2010
DOI: 10.1016/j.infoandorg.2009.09.001
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Hermeneutical exegesis in information systems design and use

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Cited by 23 publications
(16 citation statements)
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References 26 publications
(27 reference statements)
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“…This is formalized as the fundamental principle of the hermeneutic circle by Klein and Myers (1999) in their seminal paper on conducting interpretive research in IS. It has been used in, amongst others, IS design and use (Boland, Newman, & Pentland, 2010) and in end user training (Sein & Nordheim, 2010). In essence, the conceptualization presented in this paper is not reductionist, but hermeneutic.…”
Section: Introductionmentioning
confidence: 99%
“…This is formalized as the fundamental principle of the hermeneutic circle by Klein and Myers (1999) in their seminal paper on conducting interpretive research in IS. It has been used in, amongst others, IS design and use (Boland, Newman, & Pentland, 2010) and in end user training (Sein & Nordheim, 2010). In essence, the conceptualization presented in this paper is not reductionist, but hermeneutic.…”
Section: Introductionmentioning
confidence: 99%
“…Following Wittgenstein's ordinary language philosophy (Wittgenstein, 2001), we reviewed 20 online news articles for their uses of the terms data, information, knowledge, and wisdom (five articles for each term). Ordinary language philosophy considers traditional philosophical problems (in our case the DIKW hierarchy) as being caused by language misunderstandings, and argues that focusing on the uses of the terms in ordinary language may alleviate such misunderstandings (Boland et al, 2010). It "focuses on language not as an abstract system but in the actual context in which it functions in our daily life and activities" (Weinzweig, 1977, p. 118).…”
Section: Methodsmentioning
confidence: 99%
“…The hermeneutic circle of understanding is a guiding principle in hermeneutics. It emphasizes that when trying to understand a text as a whole, one needs to interpret its parts, but in order to understand the parts, one needs to grasp the whole-there is constant movement between considering the whole and its parts (e.g., Boland et al 2010;Hansen & Rennecker 2010;Klecun-Dabrowska & Cornford;Klein & Myers 1999;Myers 1995Myers , 2004. It is also important to note that understanding always starts with one's own prejudices and preunderstandings, which are then transformed through a dialogue with the text.…”
Section: Related Research: Member Checking In Light Of Hermeneuticsmentioning
confidence: 99%