In the last two decades, the topic of help given to Jews during the Second World War has experienced an extraordinary boom in Europe and beyond. Transnational and intergovernmental organisations such as the Council of Europe, the European Parliament and the International Holocaust Remembrance Alliance (IHRA) have played an essential role in promoting this subject. This paper shows that the first big event to introduce the category of the Righteous into transnational memory politics was the Stockholm International Forum on the Holocaust (2000). Researchers have described the conference as a significant step toward the ‘institutionalisation of a European memory’ and promoting a self-critical, victim-centred, future-oriented and highly personalised Holocaust remembrance. I argue that it was precisely the universalisation of the Holocaust and the notion of a wide-ranging implication of European societies in the genocide, which paved the way for the rescue narratives. However, as this paper demonstrates, the participants in the conference defined the Righteous differently and invoked them for divergent purposes.