Revisiting Holocaust Representation in the Post-Witness Era
DOI: 10.1057/9781137530424.0026
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Holocaust Remembrance as ‘Civil Religion’

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“…Once Holocaust remembrance became the flagship of a common and unifying European culture of remembrance—the European “founding” myth and even an “entry ticket” to the civilized world at the turn of the 20th century (Judt 2005, 803–804)—new Holocaust memorial museums strove to surpass national boundaries. They began to function as exemplary front runners, dynamically staking out a universal reputation (Allwork 2015). However, this often served the purpose of political appropriation or exculpation, with genuine memory commitment lagging behind (Stańczyk 2016, 418; Subotić 2019, 25–30).…”
Section: Introductionmentioning
confidence: 99%
“…Once Holocaust remembrance became the flagship of a common and unifying European culture of remembrance—the European “founding” myth and even an “entry ticket” to the civilized world at the turn of the 20th century (Judt 2005, 803–804)—new Holocaust memorial museums strove to surpass national boundaries. They began to function as exemplary front runners, dynamically staking out a universal reputation (Allwork 2015). However, this often served the purpose of political appropriation or exculpation, with genuine memory commitment lagging behind (Stańczyk 2016, 418; Subotić 2019, 25–30).…”
Section: Introductionmentioning
confidence: 99%
“…Thus, preventing further crimes of this kind became a matter of urgency. 15 Apart from Sweden, other founding countries of the ITF were Great Britain and the United States of America, joined soon after by Germany and Israel and followed in 1999 by France, Italy, the Netherlands, and Poland. The Stockholm Forum was the fi rst major international event organised under the auspices of the ITF.…”
Section: Introductionmentioning
confidence: 99%