2000
DOI: 10.1075/cilt.199.04tra
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How relativistic are Humboldt’s “Weltansichten”?

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Cited by 18 publications
(6 citation statements)
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“…Dua, 1994: especially 201-206;Ehlich, 2005; for the Sapir-Humboldt hypothesis see Trabant, 2000;Werlen, 2005). The critics claim, though perhaps phrased more cautiously, that from the Humboldt-Whorf hypothesis it follows that scientific monolingualism restricts the creation of scientific knowledge.…”
Section: Problems and Potential Advantages Of The Present Situationmentioning
confidence: 96%
“…Dua, 1994: especially 201-206;Ehlich, 2005; for the Sapir-Humboldt hypothesis see Trabant, 2000;Werlen, 2005). The critics claim, though perhaps phrased more cautiously, that from the Humboldt-Whorf hypothesis it follows that scientific monolingualism restricts the creation of scientific knowledge.…”
Section: Problems and Potential Advantages Of The Present Situationmentioning
confidence: 96%
“…In the 19th century, Wilhelm von Humboldt connected language differences to differences in thought and proposed that thinking is basically an inner dialog that relies upon the thinker's native language (Losonsky 1999: xvi). Just as the sounds of languages differ, also the inherent meanings may differ from language to language (Trabant 2000). Or, in other words, the diversity of languages occurring in the world is not just a diversity of sounds (or signs in sign language) but a diversity of world views (Losonsky 1999: xvii).…”
Section:  Linguistic Relativitymentioning
confidence: 98%
“…), 2015; Schieffelin -Garrett (eds. ), 2011;Underhill, 2009;Trabant, 2000;Wierzbicka, 1996 aj.). V evropském prostoru bývá tento typ zkoumání viděn zejm.…”
Section: Kontext Kulturní Lingvistiky a Etnolingvistikyunclassified
“…V ukotvení do kognitivně-kulturního paradigmatu se pak mnohde zdůrazňuje Humboldtovo pojetí jazyka jako -zde srov. formulaci J. Trabanta -"formativního orgánu myšlení"; Trabant nazývá jednu z částí své podnětné studie Cognition as Weltansichten (Trabant, 2000) a v kontextech, kde mluví Humboldt v souvislosti s jazykem o duchu či duši (resp. o duši národa, již podle něj jazyk představuje), je u Trabanta řeč o kognitivitě a kultuře (podobně např.…”
Section: Kontext Kulturní Lingvistiky a Etnolingvistikyunclassified