2009
DOI: 10.1177/0891243209351293
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How Will We Recognize Each Other as Mapuche?

Abstract: This article builds on the literature of “doing” identities through a case study of indigenous Mapuche people in Argentina. Argentina is a unique place to study indigenous identities because they are not rigidly defined by the state or by Argentine society, thus making social interactions more visible. My analysis shows that “doing” identities is an inherently intersectional process. Mapuche women engage in gendered interactions to create an authentic indigenous identity, often for the purpose of gaining right… Show more

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Cited by 20 publications
(2 citation statements)
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“…Second, feminist scholars have explored Billig's banal nationalism highlighting how the nation emerges through embodied gender performances in everyday life (Mayer, 2000;Staeheli, 2001;Warren, 2009;Yuval-Davis, 1997). With the notion of an "embodied nationalism" (Mayer, 2004), they have challenged the disembodied and abstract nature of much nationalism research in political geography (Blunt, 1999;Fluri, 2008;Hyndman, 2004;Radcliffe, 1999).…”
Section: Nationalism Revisited: Banal Embodied Emotionalmentioning
confidence: 99%
“…Second, feminist scholars have explored Billig's banal nationalism highlighting how the nation emerges through embodied gender performances in everyday life (Mayer, 2000;Staeheli, 2001;Warren, 2009;Yuval-Davis, 1997). With the notion of an "embodied nationalism" (Mayer, 2004), they have challenged the disembodied and abstract nature of much nationalism research in political geography (Blunt, 1999;Fluri, 2008;Hyndman, 2004;Radcliffe, 1999).…”
Section: Nationalism Revisited: Banal Embodied Emotionalmentioning
confidence: 99%
“…Nitekim Papa Francis Peru'yu ziyaret ettiğinde ilk iş olarak Amazon Ormanlarına giderek burada yaşayan yerli kabileleri Hristiyanlaştırma çalışmalarını yakından takip etmişti (Çatalbaş, 2021c). Şili ile Arjantin arasında Patagonya bölgesinde sıkışıp kalan Mapuçe (Mapuche) halkının vatandaşlık hakları hala yoktur (Warren, 2009;Bonelli & Vicherat Mattar, 2017). Kimlikleri tanınmayan ve her iki ülkece vatandaşlık verilmeyen bu halk dünyanın uzak bir köşesinde kaderine terk edilmiş gibidir.…”
Section: Sonuçunclassified