1993
DOI: 10.1080/00050069308258868
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How xenophobic is Australian psychology? A comment on the education and training of Australian psychologists

Abstract: The article draws attention to a lack of regard in Australian psychology for knowledge about the cultural context of psychological practice and for attendant skills which might be expected of psychologists in a multicultural society. Specific knowledge perspectives and applications provided by cultural and crosscultural psychology are surveyed with a view to incorporating these in psychology curricula and continuing professional education.The articles that appear in the preceding section on Training and Creden… Show more

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Cited by 10 publications
(9 citation statements)
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“…It is because of this that students of psychology often lack knowledge of the cultural location of psychological epistemologies, and the ways in which this impacts upon, and constitutes, the discipline. Such a critical understanding of psychology as a white Western construction should thus be central to the teaching of psychology (Davidson, 1993). By acknowledging the epistemological foundations of psychology it may be possible to engage other forms of knowing that work from differing starting points.…”
Section: Towards a Socially Accountable Pedagogy And Practicementioning
confidence: 99%
“…It is because of this that students of psychology often lack knowledge of the cultural location of psychological epistemologies, and the ways in which this impacts upon, and constitutes, the discipline. Such a critical understanding of psychology as a white Western construction should thus be central to the teaching of psychology (Davidson, 1993). By acknowledging the epistemological foundations of psychology it may be possible to engage other forms of knowing that work from differing starting points.…”
Section: Towards a Socially Accountable Pedagogy And Practicementioning
confidence: 99%
“…From the perspective of participants and in line with a contextualist framework that stresses participant experiences of reality (Trickett et al, 1994), these are real barriers that need to be taken seriously. It seems that the collectivistic nature of Aboriginal communities, as reflected in participant comments, presents challenges to psychology's understanding, which to date has been very individualistic, culturally bound, and culture blind (Davidson, 1993;Marsella. 1998;Sampson, 1993).…”
Section: Summary and Concluding Remarksmentioning
confidence: 99%
“…More recently, clinical psychology application in non-western contexts has come under increased scrutiny, and it has been critiqued for western ethnocentrism, for medicalisation of behaviour, for imposing western norms of behaviour on Asian and Indigenous societies, and for neglecting minority issues (Arnett, 2008;Davidson, 1993;Gone, 2011;Henrich, Heine & Norenzayan, 2010;Othman & Awang, 1993;Stewart, 2012;Watter, 2010). These concerns invite a postcolonial critique of the knowledge flows in psychology from west to east and north to south: they draw attention to power disparities in the production of knowledge in clinical psychology.…”
Section: Knowledge Flows In Clinical Psychologymentioning
confidence: 97%
“…However, little consideration is given to the impact, or the suitability, of 'western' models in clinical psychology for societies outside the United States, especially in culturally different regions such as Asia, and culturally diverse countries such as Australia which includes large populations of Indigenous Australians and other ethnic groups. Clinical psychology has been critiqued for being western-centric and intrinsically intertwined with western norms of behaviour and thought (Arnett, 2008;Davidson, 1993;Gone, 2011;Henrich, Heine & Norenzayan, 2010;Stewart, 2012;Watter, 2010). Additionally, apart from a few notable exceptions (e.g.…”
mentioning
confidence: 99%