Prohibition, Religious Freedom, and Human Rights: Regulating Traditional Drug Use 2013
DOI: 10.1007/978-3-642-40957-8_1
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Human Rights and Drug Conventions: Searching for Humanitarian Reason in Drug Laws

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Cited by 8 publications
(2 citation statements)
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“…Despite this hegemonic approach to understanding substance use, it too is an occupation with multiple, nuanced, complex and even contradictory meanings. Psychoactive substances -whether legal or illegal, prescribed or widely available -may be used as part of spiritual ceremony and ritual (Boiteux et al, 2014;Labate, 2014) or to enhance mood, cognition, occupations (Kiepek et al, 2019b). Such substances may be used to alter the experience of other occupations, such as taking psychedelics to increase the pleasure of listening to music, or using cannabis to make housework more enjoyable.…”
Section: Introductionmentioning
confidence: 99%
“…Despite this hegemonic approach to understanding substance use, it too is an occupation with multiple, nuanced, complex and even contradictory meanings. Psychoactive substances -whether legal or illegal, prescribed or widely available -may be used as part of spiritual ceremony and ritual (Boiteux et al, 2014;Labate, 2014) or to enhance mood, cognition, occupations (Kiepek et al, 2019b). Such substances may be used to alter the experience of other occupations, such as taking psychedelics to increase the pleasure of listening to music, or using cannabis to make housework more enjoyable.…”
Section: Introductionmentioning
confidence: 99%
“…The 1961 UN Single Convention on Drugs, its 1971 and 1972 protocols, and its 1988 aggiornamento with the Conference of Vienna, were, in turn, fostered to be converted into domestic legislations by their signatories. This means that the international agreements on psychoactive drugs share a heavier legal and political weight than the pacts on Indigenous peoples' rights (Boiteux, Chernicharo, & Alves, 2014).…”
Section: International Drug Regulation and Indigenous Rightsmentioning
confidence: 99%