2009
DOI: 10.1080/14649370903166408
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Taike rockand its discontent

Abstract: As popular music is an important means of expression and representation, it is important to consider the social forces that give rise to it and the various extents of these influences. This paper explores generic and discursive practices that have been labelled ' taike rock ' in Taiwan. In recent years, ' taike rock ', a generic term brought into use by music industry insiders, journalists and entertainment media, has triggered animated debate. The disputed term tai-ke , literally means 'Taiwanese guest,' but … Show more

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Cited by 6 publications
(5 citation statements)
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References 14 publications
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“…The emerging concept of ‘inter-Asia popular music’ (Shin 2009a) also signifies these increasing trends of cultural and musical flows within and across regions – the phenomenon of the Korean Wave being the representative example (Chua and Iwabuchi 2008). At the same time, however, the notions of local identity, nation and nationalism have not disappeared altogether; instead they appear to have been reconfigured and intensified by a variety of policies of domestic institutions and cultural politics (Chow 2009; Dairianathan 2009; Ho 2009; Jian and Liu 2009; Mori 2009). What lies between global and local, according to Biddle and Knights (2007, p. 2), are nation-states and social units acting like nations which operate as a ‘mediator’ between global and local.…”
Section: Introductionmentioning
confidence: 99%
“…The emerging concept of ‘inter-Asia popular music’ (Shin 2009a) also signifies these increasing trends of cultural and musical flows within and across regions – the phenomenon of the Korean Wave being the representative example (Chua and Iwabuchi 2008). At the same time, however, the notions of local identity, nation and nationalism have not disappeared altogether; instead they appear to have been reconfigured and intensified by a variety of policies of domestic institutions and cultural politics (Chow 2009; Dairianathan 2009; Ho 2009; Jian and Liu 2009; Mori 2009). What lies between global and local, according to Biddle and Knights (2007, p. 2), are nation-states and social units acting like nations which operate as a ‘mediator’ between global and local.…”
Section: Introductionmentioning
confidence: 99%
“…However, mainstream and indie music groups incited disputes as to who the 'authentic' representatives of taike were and the discrepancy deepened the contradictions between freedom of cultural expression and the necessity of cultural commercialization (Ho 2009). A huge conflict followed the revelation of the planner of the Taike Rock Festival's intention to register the music festival as a trademark.…”
Section: Taike Taike Music and Identity Politics In Taiwanmentioning
confidence: 99%
“…Starting his music career in 1992, Wu Bai created several Mandarin music albums and earned his fame before turning to sing in his mother tongue. His powerful stage performance and dexterous rock music compositions won the audience's support (Ho 2009). His accented Mandarin helped him find a niche to sell the trendy taike image; however, this accent also prevented him from winning the best Mandarin male singer award in Taiwan's largest music awards, even though he was nominated several times.…”
Section: Taike Taike Music and Identity Politics In Taiwanmentioning
confidence: 99%
“…At the local level, the illegality of copycatting is not accepted because of the non-recognition of intellectual property rights, which points towards a clash of cultures. 31 Like Japan, Taiwan used the issue of 'counterfeit' almost as a stepping-stone to further develop their own original design. Wong's paper points towards the complexities of translation and hybridization that underpin a positive pragmatism, as being characteristic of design development in Taiwan.…”
Section: Ju-joan Wong's Article 'Design Development In Newly Industrmentioning
confidence: 99%