Recognition of a particular individual occurs when we reactivate links between current perceptual inputs and the previously formed representation of that person. This recognition can be achieved by identifying, separately or simultaneously, distinct elements such as the face, silhouette, or voice as belonging to one individual. In humans, those different cues are linked into one complex conceptual representation of individual identity. Here we tested whether rhesus macaques (Macaca mulatta) also have a cognitive representation of identity by evaluating whether they exhibit cross-modal individual recognition. Further, we assessed individual recognition of familiar conspecifics and familiar humans. In a free preferential looking time paradigm, we found that, for both species, monkeys spontaneously matched the faces of known individuals to their voices. This finding demonstrates that rhesus macaques possess a cross-modal cognitive representation of individuals that extends from conspecifics to humans, revealing the adaptive potential of identity recognition for individuals of socioecological relevance.cross-species | vocal communication | nonhuman primates | picture recognition I n humans, both faces and voices convey information about identity, providing some of the many cues we use to recognize individuals we know (1). The multifaceted nature of identity code suggests that a complex cognitive representation binds semantic information with information of different sensory modalities. In rhesus monkeys, however, it has typically been assessed only via single-modality information. For instance, rhesus monkeys can discriminate between calls of two conspecifics in a playback experiment using a spontaneous habituation-discrimination paradigm (2). They are also able to discriminate faces of two conspecifics in a match-to-sample task (3) and monkey faces or human faces in visual paired comparison tasks (4-6). These observations demonstrate that monkeys can discriminate idiosyncratic characteristics ("individual A is different from B") for their own or other species. However, they do not provide evidence of individual recognition ("this is individual A, this is B"). In comparison with discrimination, individual recognition requires an additional associative level that allows retrieval of information belonging to a specific individual. In rhesus monkeys, coarse recognition processes such as of their own species, kin, gender, reproductive status, or hierarchy are well documented (2, 7-12). However, these rudimentary recognition abilities fail to account for some sophisticated behaviors that are observed in rhesus macaques' societies. In particular, rhesus macaques live in large groups and maintain elaborate social relations involving, e.g., nonkin alliances during aggressive interactions, fight interference, reciprocal support, friendly grooming, and reconciliation (13-15). Such an organization would benefit well from the finest-grain individual recognition based on a cognitive multimodal representation of identity.Individu...