2005
DOI: 10.1111/j.1540-6253.2005.00201.x
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Imagining Confucius: Paradigmatic Characters and Virtue Ethics

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Cited by 12 publications
(3 citation statements)
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“…And suppose Daoism focuses on man's belief in immortality and the pursuit of longevity in recognizing the naturalness of life and death. In that case, Confucianism emphasizes the social aspects of life, which make death only its continuation ("performing feats," "creating teachings," "glorifying moral qualities") (Tan, 2005). "The difference between the ideas of the two above teachings is that Confucianism -the doctrine of entering the world (society), which emphasizes that there is something more valuable than death in relation to life and death (the sense of life); and Daoism is the doctrine of leaving the world.…”
Section: Is It Possible To Predict Death? the Connection Between Skovmentioning
confidence: 99%
“…And suppose Daoism focuses on man's belief in immortality and the pursuit of longevity in recognizing the naturalness of life and death. In that case, Confucianism emphasizes the social aspects of life, which make death only its continuation ("performing feats," "creating teachings," "glorifying moral qualities") (Tan, 2005). "The difference between the ideas of the two above teachings is that Confucianism -the doctrine of entering the world (society), which emphasizes that there is something more valuable than death in relation to life and death (the sense of life); and Daoism is the doctrine of leaving the world.…”
Section: Is It Possible To Predict Death? the Connection Between Skovmentioning
confidence: 99%
“…TAN, 2005: 417-419). A participação imaginativa na experiência ética do exemplar é necessária para que a imitação tenha êxito.…”
Section: Quaestio Iurisunclassified
“…19 On the debate about the relationship between Greco-Roman and contemporary approaches to virtue, see Gill (2005). On Ancient Chinese Ethics and its relation to western virtue ethics, see Hutton (2002); Tan (2005); Van Norden (2007); Yu (2007) and (2010); Sim (2007) and (2011); and Tiwald (2010).…”
Section: New Directions and Intersectionsmentioning
confidence: 99%