Implementation of Verdict Based on Pancasila Values in Indonesia

Amarini, Indriati

doi:10.2991/aebmr.k.200513.132

Cited by 2 publications

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“…The condition of the judge's behavior in the practice of handling a case in court is inseparable from, and influenced by, the value system adopted. Judges will always struggle and have a dialogue with a value system that resides in the psychiatric realm and mentality of the judge (Amarini, 2020;Viapiana, 2018;Brafford and Rebele, 2018). The judge will choose what values are prioritized and which are prioritized for a case presented to him.14 The judges always struggle and dialogue with values when handling a case.…”

Section: Mode Of Judicial Corruptionmentioning

confidence: 99%

Justice Sector Corruption: Will Indonesia Neutralize it?

Idy

Sahabuddin

2021

Int. J. Criminol. Sociol.

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Background: Though there are vigorous efforts made to fight corruption attitude and behavior, in Indonesia the judiciary sector is still characterized by the existence of rampant widespread corruption acts of crime. For instance, there are many judges who have been caught being bribed across the country. From the available data, of the 19 judges at the Corruption Eradication Commission, 53% are those who make up the Corruption Adhoc judges, while the remaining 47% are career judges. Objective: This research was conducted to determine the corrupt behavior of judges in relation to carrying out their duties and authority in upholding justice. Method: The study applied a normative juridical research method, which established that corruption behavior exhibited by judges in handling cases is still prone to criminal acts of corruption, is detrimental to justice seekers. Conclusion: Thus, the judge's corrupt behavior as the foremost law enforcer can be prevented as early as possible, if justice is to be upheld at a national level.

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Section: Mode Of Judicial Corruptionmentioning

confidence: 99%

Justice Sector Corruption: Will Indonesia Neutralize it?

Idy

Sahabuddin

2021

Int. J. Criminol. Sociol.

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“…Pancasila means 5 (five) precepts whose values must be implemented in the life of the nation and state. According to Amarini (2020) that must be implemented are 1) the value of God Almighty, 2) the value of humanity, 3) the value of unity, 4) the value of people's sovereignty, and 5) the value of social justice.…”

Section: A Introductionmentioning

confidence: 99%

The Value System of Pancasila and Islam and Their Implementation in Sharia Economics in Indonesia: A Conceptual-Qualitative Approach

Djubaedi¹,

Wang²

2022

hikmatuna

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This article makes an attempt to explain how Pancasila and Islam contribute to each other in the life of the state and strengthen the unitary state of the Republic of Indonesia (NKRI). Undoubtedly, the vast majority of the country's Muslims played a significant role in freeing the land from the colonial rule of other countries, laying the groundwork for the nation's future autonomy by forming the ideology and foundation of the state on the principles of Pancasila, and achieving these goals. The adoption of a law that governs sharia financial institutions and sharia non-banking institutions is compelling evidence that Islam and its teachings have made significant contributions to the improvement of the state of the Indonesian economy. At the same time, the Pancasila economic system is strengthened by the adoption of this law.

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Implementation of Verdict Based on Pancasila Values in Indonesia

Cited by 2 publications

References 0 publications

Justice Sector Corruption: Will Indonesia Neutralize it?

Justice Sector Corruption: Will Indonesia Neutralize it?

The Value System of Pancasila and Islam and Their Implementation in Sharia Economics in Indonesia: A Conceptual-Qualitative Approach

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