2013
DOI: 10.1016/j.healthplace.2013.04.007
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Indigenous Māori perspectives on urban transport patterns linked to health and wellbeing

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Cited by 33 publications
(24 citation statements)
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“…The importance of licensing to cultural identity is consistent with previous research that has shown that transport is essential to Aboriginal peoples' sense of cultural identity, responsibility and wellbeing (Currie & Senbergs, 2007;Elliot and Shananhan Research, 2008;Helps et al, 2008;Raerino et al, 2013). Further, cultural and kinship responsibilities can involve distant travel to locations that may not be easily accessible without private transport.…”
Section: Discussionsupporting
confidence: 81%
See 1 more Smart Citation
“…The importance of licensing to cultural identity is consistent with previous research that has shown that transport is essential to Aboriginal peoples' sense of cultural identity, responsibility and wellbeing (Currie & Senbergs, 2007;Elliot and Shananhan Research, 2008;Helps et al, 2008;Raerino et al, 2013). Further, cultural and kinship responsibilities can involve distant travel to locations that may not be easily accessible without private transport.…”
Section: Discussionsupporting
confidence: 81%
“…The capacity to access transport to maintain employment, education, socialise and access healthcare impacts the health and well-being of individuals, families and communities (Currie & Senbergs, 2007;Rosier & McDonald, 2011). Globally, Indigenous populations are known to be vulnerable to transport injury and transport disadvantage, for example Maori populations in New Zealand experience significant transport disadvantage, which has been described as ethnically mediated transport disadvantage (Pollack, Frattaroli, Young, Dana-Sacco, & Gielen, 2012;Raerino, Macmillan, & Jones, 2013). In Australia,…”
Section: Introductionmentioning
confidence: 99%
“…This ensures that the community members are involved in the research in some capacity, whether that be consultation, data collection, analysis, or dissemination of results. The inclusion of Indigenous Peoples in the research process, a privilege that had historically been denied, was cited by many as a significant benefit (Elston et al, 2013;Le & Gobert, 2015;Raerino et al, 2013). "The domain of research and science was mobilised to suit the imperialist agenda" (Dyll-Myklebust, 2014, p. 524), and by utilizing Indigenous research methods, those with formal training can invite marginalized groups and individuals to participate in meaningful ways and also work collaboratively to build capacity.…”
Section: Discussionmentioning
confidence: 99%
“…This includes self-determination, cultural aspirations, culturally preferred pedagogy, mediation of socioeconomic impediments, extended family social structures and practice, and a collective vision (McCleland, 2011;Smith, 1999). A Kaupapa Māori approach centralizes Māori worldview and beliefs so that each step of the research process is compatible (McCleland, 2011;Raerino, Macmillan, & Jones, 2013;Smith, 1999). Relationality is also central to a Kaupapa Māori method .…”
Section: Culture-specific Methodsmentioning
confidence: 99%
“…Native American, Canadian First Nations) has not been reported, there is evidence that Indigenous populations are over-represented in transport injury [34]. Further, evidence suggests that Indigenous populations experience significant transport disadvantage, which in New Zealand Maori populations has been described as ethnically mediated transport disadvantage [35]. Despite this, little is known about the role that licensing access may play as a protective factor against transport injury and transport disadvantage [34].…”
Section: Discussionmentioning
confidence: 99%