Indonesian constitutional rights: expressing and purposing opinions on the internet

Aditya, Zaka Firma; Al-Fatih, Sholahuddin

doi:10.1080/13642987.2020.1826450

Cited by 18 publications

(16 citation statements)

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“…Allegedly because it is not fixed, it must be completed by tasks and responsibilities and must comply with various restraints. Such limitations are established by law and are necessary (Aditya & Al-Fatih, 2021).…”

Section: Resultsmentioning

confidence: 99%

Prevent Domestic Violence: Reconstruction Wife Right to Freedom of Opinion and Expressions

Situmorang¹,

Susanti²

2022

j-cmre

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The wife is one of the potential victims of domestic violence. In patriarchal culture and social construction norms, the wife must obey all of their husband's requests. Hence, they became vulnerable and got physical, sexual, economic, and many forms of domestic violence. Based on radical feminist theory, human rights concepts, and interpersonal communication theory, this article builds the idea to prevent domestic violence for wives by reconstructing their rights to freedom of opinion and expression. This research-based is on a literature review from scientific articles, books, and reports. After it, analyze with standpoint feminism. The result is that two points. First, in cultural and logical patriarchal, wives need interpersonal communication training to get equality when talking with their husbands. Second, reconstruction about wives' awareness about freedom to opinion and expressions is necessary, so they do not fear to say no to their husbands and love themselves first. Finally, to prevent domestic violence against wives needs implementation of freedom to opinion and expressions in everyday life.

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Section: Resultsmentioning

confidence: 99%

Prevent Domestic Violence: Reconstruction Wife Right to Freedom of Opinion and Expressions

Situmorang¹,

Susanti²

2022

j-cmre

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“…This has become a trigger for speculative thoughts regarding the process of the demise of democracy in Indonesia. Article 27 paragraph (3) of the ITE Law, in its application, does not reflect the protection of a person's freedom of speech it seems to restrict freedom of expression (Aditya & Al-Fatih, 2021). Restrictions on democratic attitudes become a problem that should be avoided from the life of the nation and state.…”

Section: Ite Lawmentioning

confidence: 99%

Mapping legal professionals and layfolk on freedom of speech according to constitution, the electronic information and transaction law

Kusuma¹,

Sembiring²

2022

IJRBS

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One of the concepts upheld in human rights is freedom. Protection of it is guaranteed by Indonesian law which is formulated by norms. The constitution is the highest law that guarantees it. In fact, the existence of the ITE Law threatens freedom of expression from the substance of the regulations themselves. Phrases in it have the potential to ensnare individuals or groups that violate parameters applied. This paper discussed influence factors, potential impacts, and others. The assessment is carried out using a normative juridical method that brings together various theories for a comprehensive analysis. This study clarified overall that can be corrected in the future. The breadth of the terminology within has the potential to give a repressive legal reputation. The summary of the problem in this paper is how and to what extent the provisions in the ITE Law guarantee the protection of human rights, and to what extent the ITE Law actually violates human rights. Thus, this study provided new perspectives related to the protection of human rights in the ITE environment.

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“…The pillars of Indonesian democracy in development were built by three actors, namely the government, private, and society (Zaka Firma Aditya & Al-Fatih, 2020). Of the three, synergistic relations are based on Pancasila and the 1945 Constitution.…”

Section: Implementation Of Tabligh As Prophetic Leadership Of Muhamma...mentioning

confidence: 99%

Implementation of Tabligh As Prophetic Leadership of Muhammadiyah Through Political Movement

2022

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One of the forces of civil society that is always present and makes a real contribution to the progress of Indonesian politics is the Islamic mass organization Muhammadiyah. In order to achieve the aspired goals, the Muhammadiyah leadership model exists as the basis or ideology in achieving such goals, especially in Muhammadiyah's contribution to national legal politics. The purpose of this study is to determine the implementation of Tabligh as prophetic leadership of Muhammadiyah in its role as a political movement to influence the national political process. This paper was built based on a literature review. Indonesia is a democratic country and Muhammadiyah was born as a political movement in influencing the national political process. It is a form of citizen aspirations that was formed using an association of groups or organizations as guaranteed by the 1945 Constitution. Muhammadiyah, in their every struggle including in national politics, always uses its identity or ideology as a da'wah organization based on "amar ma'ruf nahi munkar" that is sourced from the Qur'an and Sunnah. Muhammadiyah implements the nature of Tabligh in carrying out its role as a political movement which is to always criticize any regulations that are contrary to the truth or that will bring harm to society. Muhammadiyah is not in a coalition with the government or with any political party, but Muhammadiyah has always supported policies that lead to the benefit of society.

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Indonesian constitutional rights: expressing and purposing opinions on the internet

Cited by 18 publications

References 0 publications

Prevent Domestic Violence: Reconstruction Wife Right to Freedom of Opinion and Expressions

Prevent Domestic Violence: Reconstruction Wife Right to Freedom of Opinion and Expressions

Mapping legal professionals and layfolk on freedom of speech according to constitution, the electronic information and transaction law

Implementation of Tabligh As Prophetic Leadership of Muhammadiyah Through Political Movement

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