<p>Many populations in Indonesia have made various problems that arise one of the problems of unemployment that occur in Indonesia. Many unemployment certainly makes the Indonesian economy decline, of course it becomes the duty of the government in overcoming the decline in the Indonesian economy and the issue of unemployment which is surged annually especially in the year 2020. Indonesian President Joko Widodo has created a pre-work card program which is expected to suppress the unemployment rate in Indonesia. With community pre-work cards can increase productivity and competitiveness of work and improve work competence. The community who participated in the pre-employment card program will be provided with training and incentives during the pre-work card training. But the government itself does not guarantee after joining the pre-employment program, people will get a job or not. Of course again this is a government task to be able to open extensive jobs for the people of Indonesia but this also needs to get support and participation from the people of Indonesia to make this pre-work card a successful program and can suppress the unemployment rate in Indonesia.</p><p><strong>  </strong><strong>Keywords:</strong> Pre Work Cards; Unemployment; Effectiveness.</p>

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Since the Coronavirus Disease 2019 (Covid-19) pandemic in Indonesia, which continues to grow and has an impact, not a few companies have gone bankrupt. Whether it's a small company, a medium-sized company or even a large corporation are affected by the Coronavirus Disease 2019 (Covid-19). This paper aims to find legal issues on labor right during Covid-19 pandemic in Indonesia. Using the normative legal research, this paper analyzess some of regulation and legal government act to protect labor right who terminated (Pemutusan Hubungan Kerja/PHK) during Covid-19 pandemic. In the end, this paper finds that the government issued two program to solve PHK and protect labor rights, namely Pre-Works Card and Cash Incentive Program (Bantuan Langsung Tunai/BLT). It actively helps employee to create a new job and continue their daily life.

Law Number 11 Year 2008 on Electronic Information and Transactions (EIT Law) is a law that is often the subject of debate for legal experts in Indonesia. Up to now, more than 20 court decisions that are related to the EIT Law, especially cases of humiliation and defamation involving internet users as regulated in Article 27 paragraph (3) of the EIT Law. Moreover, the EIT Law has so far been nine times tested in the Constitutional Court. However, judicial review of the EIT Law is largely declared rejected, not accepted, and withdrawn. The reason of the Constitutional Court refusal is because Article 27 Paragraph (3) and Article 45 Paragraph (1) of the EIT Law is considered constitutional, as it is in accordance with democratic values, human rights, and the principle of state law. The EIT Law aims to protect people's privacy in using technology and information. In reality, the EIT Law becomes the most threatening law of criminalisation of the citizen, in which the rights of the community are informed and argued, threatened by allegations of humiliation and defamation. The most commonly armed articles are articles 27 and article 28 of the EIT Law.

Coronavirus Disease 2019 (COVID-19), a virus founded in China, has spread worldwide as it has become pandemic. As a result, significant and detrimental impacts are undeniable to global citizens, including those in Indonesia. With the government's suggestions like introducing physical distancing and large-scale social restriction, they slow down economic growth. Also, they impact religious practices, particularly those performed by Muslims in Indonesia. This paper will discuss the impact of the COVID-19 pandemic through the lens of Islamic law. There are two main issues to analyze. First, what is the impact of COVID-19 on community activities in the view of Islamic law? Second, what is the impact of COVID-19 on religious communities in carrying out worship? This paper finds that the COVID-19 pandemic has adversely impacted religious worship activities in public places by considering this virus's rapid transmission. It is followed by the closure of worship places to encourage citizens to practice their religious activities at home. Thus, the whole community was urged, and some were prohibited following the mapping zone experienced by each region. Given Islamic law believed and trusted by Muslims, in the end, the government has issued a new normal policy by opening places of worship with health protocols. KEYWORDS: COVID-19, Islamic Law, Religious Practices, Indonesian Muslims.