1958
DOI: 10.1525/aa.1958.60.1.02a00090
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Informal Fictive Kinship in Japan1

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Cited by 24 publications
(7 citation statements)
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“…Fictive kinship is present when an individual finds and feels a sense of belonging within a non-familial social network (Fordham, 1988). Fictive kinship is a well-tested and seemingly universal concept (Chatters, Taylor, & Jayakody, 1994;Cook & Williams, 2015;Davila, 1971;Freed, 1963;Ibsen & Klobus, 1972;Kim, 2009;Mac Rae, 1992;Martin & Martin, 1985;Norbeck & Befu, 1958;Vatuk, 1969). Fordham's (1988) fictive kinship stays within the bounds of the nature of racism outlined by CRT and can be used to provide plausible explanations for the isolation individual TUS in STEM describe (Campbell, Denes, & Morrison, 2000;Ong et al, 2011).…”
Section: Theoretically Reframing Stem Doctoral Persistence: Criticamentioning
confidence: 99%
“…Fictive kinship is present when an individual finds and feels a sense of belonging within a non-familial social network (Fordham, 1988). Fictive kinship is a well-tested and seemingly universal concept (Chatters, Taylor, & Jayakody, 1994;Cook & Williams, 2015;Davila, 1971;Freed, 1963;Ibsen & Klobus, 1972;Kim, 2009;Mac Rae, 1992;Martin & Martin, 1985;Norbeck & Befu, 1958;Vatuk, 1969). Fordham's (1988) fictive kinship stays within the bounds of the nature of racism outlined by CRT and can be used to provide plausible explanations for the isolation individual TUS in STEM describe (Campbell, Denes, & Morrison, 2000;Ong et al, 2011).…”
Section: Theoretically Reframing Stem Doctoral Persistence: Criticamentioning
confidence: 99%
“…Chishimba (1984) notes its use in African languages. It is found in Japan (Norbeck and Befu, 1958;Ishino, 1953), and has also been reported in Latin America. It is widespread in the Arab world.4 However, the extent and the spread of use of the phenomenon is peculiar to South Asia, where, as has been noted, it is a characteristic of languages belonging to all four families, and can be seen as a phenomenon made necessary by the socio-cultural environment.…”
Section: Fictive Kinshipmentioning
confidence: 60%
“…Although primogeniture (inheritance passing to the eldest male child) is one characteristic of historical ie ideology, in practice, inheritors might be younger sons, a daughter, a daughter's husband, the child of an extended family member, an unrelated couple, employees, or even (in the past) servants or slaves. Adoption of such people has long been a central characteristic of Japanese ie maintenance (Bachnik 1983;Hozumi 2004;Norbeck and Befu 1958).…”
Section: Why "Blood Ties" Have Come To Matter In Japanmentioning
confidence: 99%