Insan Kamil dalam Perspektif Syaikh Abd al-Karim al-Jili

Hakiki, Kiki Muhamad

doi:10.15575/jw.v3i2.2287

Cited by 6 publications

(9 citation statements)

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“…The discovery of spiritual reasoning in Martabat Tujuh takes the form of the circular motion of deductive and inductive reasoning. On the one hand, God has the will to be known through the process of tanazzul [move down] both in the form of emanation and the form of ẓīl [shadow], from a very abstract and unrecognisable thing (aḥadiyaẗ) to a real, recognisable and perceptible thing (insān kāmil) (Hakiki 2018). In comparison, humans, as the most real martabat that can be recognised and sensed (insān kāmil), can move and climb spiritually to be in the nature of God, who is independent of all his human materials (aḥadiyaẗ).…”

Section: Muhammadmentioning

confidence: 99%

Spritual reasoning of Samaniyah Tariqa’s seven grades in the context of integration of science

Munir

Mailin²,

Alkaf³

2023

HTS Teologiese Studies / Theological Studies

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Scholars have widely discussed the paradigm of integration of Islam and science. Still, a model of integration of Islam and science that uses the reasoning of Martabat Tujuh [seven grades] has not been found. Therefore, this study sought to investigate the manuscripts of Shaykh Abdussamad al-Palimbani’s Martabat Tujuh in the integration of Islam and science. This study used a descriptive qualitative approach, and data collection techniques were documentation and interviews. This study found two spiritual reasons in the manuscript of Shaykh Abdussamad al-Palimbani’s Martabat Tujuh: tanazzul [move down] deductive reasoning and taraqqi [move up] inductive reasoning.Contribution: The article contributed to developing the integration of Islam and science in Indonesia. The manuscripts of Martabat Tujuh [seven grades] by Shaykh Abdussamad al-Palimbani offer the circular motion of Martabat Tujuh as a model for integrating knowledge. The circular motion model of Martabat Tujuh is expected to be used as a theoretical basis for applying knowledge integration at various Islamic universities in Indonesia.

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Section: Muhammadmentioning

confidence: 99%

Spritual reasoning of Samaniyah Tariqa’s seven grades in the context of integration of science

Munir

Mailin²,

Alkaf³

2023

HTS Teologiese Studies / Theological Studies

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“…2, No. 1, 2022 Karya-karya tentang seorang sufi lain adalah Syaikh Abdul Karim al-Jilli (Hakiki, 2018). (Hakiki & Kesuma, 2018).…”

Section: Pengantarunclassified

“…1, 2022 Karya-karya tentang seorang sufi lain adalah Syaikh Abdul Karim al-Jilli (Hakiki, 2018). (Hakiki & Kesuma, 2018). Diskursus tentang insan kamil juga ditemukan dalam karya-karya berkaitan dengan seorang filosof yaitu M. Iqbal.…”

Section: Pengantarunclassified

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Diskursus “Insan Kamil” Perspektif Avicenna: Peran Kekuatan Jiwa Mencapai Kesempurnaan

Yusuf¹

2023

JPB

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Insan kamil merupakan posisi tertinggi manusia yang setiap hamba Allahberhak berupaya mencapainya bahkan mencapainya. Penelitian pustakatentang diskursus insan kamil perspektif Avicenna memberikan gambaranbahwa manusia dengan kekuatan sebagai potensi yang diberikan Allahmemiliki kesempatan mencapai derajat sebagai insan kamil. Kekuatan sebagaipotensi itu hanya dimiliki manusia sebagai rational soul. Empat level intellectyang bisa dicapai manusia yaitu potential (material) intellect, intellect in habitu,intellect in actu, dan acquired intellect. Dalam perspektif ini insan kamil adalahyang mencapai level acquired intellect. Selain itu dari perspektif tasawuf,Avicenna membagi level manusia menjadi tiga tingkatan yaitu ‘abid, zahid, dan, ‘arif. Dalam perspektif ini insan kamil adalah seseorang yang mencapai posisi‘arif. Dua posisi (acquired intellect dan ‘arif) ini ada pada diri nabi, sufi, danfilosof. Nabi adalah pribadi yang tertinggi karena nabi memiliki revelationintellect yang tidak dimiliki oleh siapapun. Secara spesifik, kekuatan-kekuatanjiwa insan kamil berperan secara maksimal hingga level acquired intellect.

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“…Royadi 11 , dan M Rahmat 12 ; tentang konsepsi insan kamilnya dilakukan oleh Adenan dan T Nasution 13 , dan A Mahmud 14 . Sedangkan, penelitian tentang insan kamil yang digagas oleh al-Jili dilakukan oleh Hasnawati 15 , Kiki Muhammad Hakiki 16 , Yunasril Ali 17 , Meslania Daharum 18 , dan Ummi Kulsum 19 . Kajian-kajian tersebut hanya membahas tentang konsepsi dasar teori Insan kamil.…”

Section: Pendahuluanunclassified

Pattern of Sufistic Hadith in the Concept of Insan Kamil Abd Al-Karim Al-Jili

Danarta

2021

J Qurdis

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Philosophical tasawuf is regarded by ahl al-sunnah wa al-jama'ah scholars as the deviation from the Koran and hadith and is considered heretical teaching. Though, in philosophical tasawuf there is doctrine of wahdat al-wujud which is the basis of the theory of Insan kamil which is the theory of perfect human being. The climax of the theory of Insan kamil is one initiated by Abd al-Karim al-Jili. Abd Al-Karim Al-Jili in al-Insan al-Kamil fi Ma'rifah al-Awail wa al-Awakhir gives new ideas related to the development of Insan kamil theory by providing justification of sufistic-oriented hadiths to strengthen the argument of Insan kamil theory. This study analyzes the book al-Insan al-Kamil fi Ma'rifah al-Awail wa al-Awakhir by Abd al-Karim as a primary source to find answers of questions about the concept of insan kamil which was initiated by al-Jili; How did al-Jili position the hadith in the concept of insan kamil; and how was the source, quality of sanad and style of meaning. To achieve this goal, this study uses the structural exegesis method as an analysis tool to find the influence of interpretation of the text with the interpreter's experience in the context that surrounds him. The way Al-Jili responded to the criticism of the ahl al-sunnah wa al-jama'ah scholars related to Philosophical tasawuf is to list and make the hadith of the Prophet as the basis in building the concept of Insan kamil. Generally, the hadiths he used were valid in terms of hadtis methodology accepted by hadits schoolars, only few of them used Sufi hadiths methodology which were not accepted in the hadith scholarly methodology, such as the method of narration through dreams and mukasyafah. Al-Jili built the concept of insan kamil based on the most basic Islamic teachings, namely the pillars of Islam, the pillars of faith, and the teachings of spiritual ethics as a process to reach the level of insan kamil. Al-Jili added spiritual meaning to the various ritual actions he performs. Therefore, al-Jili combined zahir (outer) and bathin (inner) dimensions of worship.Keywords: Insan Kamil, al-Jili, hadith, Sufism

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Insan Kamil dalam Perspektif Syaikh Abd al-Karim al-Jili

Cited by 6 publications

References 1 publication

Spritual reasoning of Samaniyah Tariqa’s seven grades in the context of integration of science

Spritual reasoning of Samaniyah Tariqa’s seven grades in the context of integration of science

Diskursus “Insan Kamil” Perspektif Avicenna: Peran Kekuatan Jiwa Mencapai Kesempurnaan

Pattern of Sufistic Hadith in the Concept of Insan Kamil Abd Al-Karim Al-Jili

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