Inter‐national affairs: Indigeneity, Globality and the Canadian state

Beier, J. Marshall

doi:10.1080/11926422.2007.9673446

Cited by 6 publications

(12 citation statements)

References 6 publications

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“…TEK and a desire to increase engagement with indigenous knowledges has led to some novel security analyses from academics, but further work is evidently required (Dalby 2002;Beier 2007). …”

Section: Remapping the Environment: A Critical Approach In Canadamentioning

confidence: 99%

The environment and emancipation in critical security studies: the case of the Canadian Arctic

Harrington

Lecavalier

2014

Critical Studies on Security

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“…TEK and a desire to increase engagement with indigenous knowledges has led to some novel security analyses from academics, but further work is evidently required (Dalby 2002;Beier 2007). …”

Section: Remapping the Environment: A Critical Approach In Canadamentioning

confidence: 99%

The environment and emancipation in critical security studies: the case of the Canadian Arctic

Harrington

Lecavalier

2014

Critical Studies on Security

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“…A few International Relations scholars have noted how marginalized/invisible Indigenous peoples are in the global diplomatic arena (Beier 2007;Shaw 2002;Wilmer 1993). As Beier (2007) notes, Indigenous diplomacies have not been fully articulated by scholars in the field.…”

Section: Intersectional Framework As Diplomatic Strategiesmentioning

confidence: 96%

“…As Beier (2007) notes, Indigenous diplomacies have not been fully articulated by scholars in the field. For example, Epp's (2001: 301) definition of Indigenous diplomacies as Indigenous practices is too sweeping, since it begs the question of whose practices, and on whose behalf?…”

Section: Intersectional Framework As Diplomatic Strategiesmentioning

confidence: 98%

In pursuit of self‐determination: Indigenous women's challenges to traditional diplomatic spaces

Parisi

Corntassel

2007

Canadian Foreign Policy Journal

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INTRODUCTIONWhen addressing a British treaty delegation in the late-1770s, Tsalagi (Cherokee) peace chief Ada gal'kala asked, "Where are your women?" He was speaking to the British exclusion of women in their treaty party; in contrast, Tsalagis always brought delegations comprised of men, women and youth to participate in negotiations. While Indigenous women had been actively engaged in international diplomacies prior to and during first contact with colonial powers, Ada gal'kala's question becomes even more salient today when examining Indigenous activism within global fora such as the UN Permanent Forum on Indigenous Issues, and sites of resistance to state authority, such as the continuing Zapatista (EZLN) self-determination movement in Chiapas, Mexico, and the recent Haudenosaunee (Six Nations Confederacy) reclamation of their homelands in Ontario, Canada.Although women's rights are now officially codified as human rights (CEDAW 1979), the rights of Indigenous peoples have yet to be formally codified (despite the creation of a UN Permanent Forum on Indigenous Issues in 2000) in the UN system with the failure to ratify the Draft UN Declaration on the Rights of Indigenous Peoples. 1 However, due to colonization and on-going imperial influences, both women's rights and Indigenous rights movements have been problematic spaces for Indigenous women's participation in treaty making and standard setting in international legal fora. Both rights movements often require Indigenous women to make trade-offs (either as women or as Indigenous peoples) rather than make space for the more fully intersectional frameworks that Indigenous women have been lobbying for.

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“…On the other hand, it could also be possible that, through the very gates of multi‐stakeholder processes or similar types of privatization, political scientists will increasingly get the chance to conduct participant observations in settings that used to be reserved for diplomats and other professionals. In this way, ethnography might contribute to efforts toward the inclusion of voices, like those of indigenous peoples, who have hitherto received little attention in scholarship on international affairs (Wiener 1995; Epp 2000; Beier 2007b; Beier 2007a). Both developments would make the arguments presented in this article even more relevant.…”

Section: Comparing Ethnology and Political Sciencementioning

confidence: 99%

Responsible Scholarship After Leaving the Veranda: Normative Issues Faced by Field Researchers-and Armchair Scientists¹

Eckl

2008

International Political Sociology

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The article deals with the normative lessons that political scientists can learn from ethnology’s experiences with ethnography. Ethnographic methods like participant observation differ significantly from other methods since they explicitly blur the boundary between theory and practice; this blurring requires researchers to carefully evaluate their conflicting responsibilities to the people studied, to the scientific community, and to themselves. Many of the insights generated in ethnology are relevant for political scientists, too, especially for those political scientists who are prepared to “leave the veranda” and want to put ethnographic methods to use, but also for those who prefer to remain in the position of an “armchair” researcher.

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Inter‐national affairs: Indigeneity, Globality and the Canadian state

Cited by 6 publications

References 6 publications

The environment and emancipation in critical security studies: the case of the Canadian Arctic

The environment and emancipation in critical security studies: the case of the Canadian Arctic

In pursuit of self‐determination: Indigenous women's challenges to traditional diplomatic spaces

Responsible Scholarship After Leaving the Veranda: Normative Issues Faced by Field Researchers-and Armchair Scientists¹

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Inter‐national affairs: Indigeneity, Globality and the Canadian state

Cited by 6 publications

References 6 publications

The environment and emancipation in critical security studies: the case of the Canadian Arctic

The environment and emancipation in critical security studies: the case of the Canadian Arctic

In pursuit of self‐determination: Indigenous women's challenges to traditional diplomatic spaces

Responsible Scholarship After Leaving the Veranda: Normative Issues Faced by Field Researchers-and Armchair Scientists1

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Product

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Responsible Scholarship After Leaving the Veranda: Normative Issues Faced by Field Researchers-and Armchair Scientists¹