2015
DOI: 10.1163/1572543x-12341354
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Intercultural Theology as a Three-Way Conversation

Abstract: Intercultural theology intends to engage in dialogue with theological expressions from different parts of the Global Church, but often works with western assumptions about what dialogue partners and texts are considered academically credible and what the proper focus of the academic study of such voices should be. This article argues, first, that intercultural theology can only move beyond the western dominance of its own discourse and become truly intercultural if it takes into account the theological voices … Show more

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Cited by 9 publications
(2 citation statements)
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“…Researchers of intercultural theology and of world Christianity have proposed and developed methodological insights that have greatly helped specialists in these disciplines to listen to the voices of the church worldwide and to allow them to speak for themselves. We can think of investment in hermeneutics that allow us to listen to the voice of the stranger, 46 the attention to lived theology, 47 and to local agents in the spread of Christianity, 48 post-colonial analysis, 49 the space created for marginal and sub-altern voices, 50 and attention to the multiple centers of the worldwide Christian movement and of Christian theological reflection. 51 These are crucial developments, but the intercultural encounter between intercultural theology in the Global South and the North Atlantic world show that these methodological developments do not go far enough.…”
Section: Moving Forwardmentioning
confidence: 99%
“…Researchers of intercultural theology and of world Christianity have proposed and developed methodological insights that have greatly helped specialists in these disciplines to listen to the voices of the church worldwide and to allow them to speak for themselves. We can think of investment in hermeneutics that allow us to listen to the voice of the stranger, 46 the attention to lived theology, 47 and to local agents in the spread of Christianity, 48 post-colonial analysis, 49 the space created for marginal and sub-altern voices, 50 and attention to the multiple centers of the worldwide Christian movement and of Christian theological reflection. 51 These are crucial developments, but the intercultural encounter between intercultural theology in the Global South and the North Atlantic world show that these methodological developments do not go far enough.…”
Section: Moving Forwardmentioning
confidence: 99%
“…My thesis, however, is that this development could prove to be a pyrrhic victory if the discipline were to be disassociated from the contents of Mission Studies and its basis in mission theology. 3 My aim is to provide a comprehensive warrant for my thesis.…”
mentioning
confidence: 99%