2007
DOI: 10.1111/j.1467-856x.2007.00290.x
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‘Internalist’ Ethics, Communitarianism and T. H. Green: A Reply to Dimova-Cookson

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Cited by 2 publications
(2 citation statements)
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“…Two problems with the logic of internalism identified by John Offer (2007, 529) are significant in this respect: first, the moral ideal of a community may embody qualities detrimental to the interests of its most disadvantaged members, and second, there may be more than one moral ideal in the society. Of course, as Dimova-Cookson (2007, 534) advises, an internalist common good ethics involves a moral vision of a good that coexists harmoniously with the good envisioned by others.…”
Section: Hegemony Sovereignty and The Problems Of Transitionmentioning
confidence: 99%
“…Two problems with the logic of internalism identified by John Offer (2007, 529) are significant in this respect: first, the moral ideal of a community may embody qualities detrimental to the interests of its most disadvantaged members, and second, there may be more than one moral ideal in the society. Of course, as Dimova-Cookson (2007, 534) advises, an internalist common good ethics involves a moral vision of a good that coexists harmoniously with the good envisioned by others.…”
Section: Hegemony Sovereignty and The Problems Of Transitionmentioning
confidence: 99%
“…Third, Offer claims that, contrary to my argument, an ‘externalist liberal discourse’ is more conducive to human flourishing than an internalist discourse. This is supported by a quote from David Green to the effect that citizenship in a communitarian context is based on a vision of good life ‘determined by politicians in the political process’ (quoted in Offer 2007, 530), while citizenship in a liberal-Rawlsian context is characterised by state-guaranteed freedom to all individuals to choose their ‘good life’ for themselves. However, this is based on a prejudiced interpretation of citizenship in a communitarian context.…”
mentioning
confidence: 99%