The Nineteenth-Century Church and English Society 1984
DOI: 10.1017/cbo9780511585609.002
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Interpreting the nineteenth-century Church

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“…65 With specific reference to Anglicanism, Frances Knight cautions against equating religiosity with church attendance, and argues that, based on the 1851 census, the nineteenthcentury Church of England drew a high level of interest. 66 She goes on to argue that private prayer in the home was commonplace and that the extensive circulation of tracts, sermons, and devotional works indicate a significant amount of religious reading. 67 It seems clear that Glennie, in common with other Anglican clergymen, defined religiosity fairly narrowly in terms of church attendance.…”
Section: J O U R N a L O F R E L I G I O U S H I S T O Rymentioning
confidence: 99%
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“…65 With specific reference to Anglicanism, Frances Knight cautions against equating religiosity with church attendance, and argues that, based on the 1851 census, the nineteenthcentury Church of England drew a high level of interest. 66 She goes on to argue that private prayer in the home was commonplace and that the extensive circulation of tracts, sermons, and devotional works indicate a significant amount of religious reading. 67 It seems clear that Glennie, in common with other Anglican clergymen, defined religiosity fairly narrowly in terms of church attendance.…”
Section: J O U R N a L O F R E L I G I O U S H I S T O Rymentioning
confidence: 99%
“…66 She goes on to argue that private prayer in the home was commonplace and that the extensive circulation of tracts, sermons, and devotional works indicate a significant amount of religious reading. 67 It seems clear that Glennie, in common with other Anglican clergymen, defined religiosity fairly narrowly in terms of church attendance. By this criterion, Glennie was continually disappointed.…”
Section: J O U R N a L O F R E L I G I O U S H I S T O Rymentioning
confidence: 99%
“…They relied instead on the power of example, on hortatory injunctions and the prospect of additional funds from Queen Anne's Bounty for clergy who were assiduous in the performance of their duties. 172 Given these limitations, Moore and Manners-Sutton were, despite their nepotism, useful archbishops. Both were men of business who conceived of the Canterbury diocese as a model for others within the Church.…”
Section: Parliamentary Performancementioning
confidence: 99%