Cultural Dynamics of Water in Iranian Civilization 2020
DOI: 10.1007/978-3-030-58900-4_1
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(2 citation statements)
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“…Part of the collected money given to her is a boon to a poor widow who has symbolically married the falaj, and the rest is spent on refurbishing the falaj and cleaning out its tunnel. Therefore, this figurative marriage between a falaj and a village woman as a remedy for water shortage proves true in the end, based on a narrative in which human presence eclipses even that of water itself (Labbaf Khaneiki, 2020). A falaj tunnel needs constant maintenance every year; otherwise, the build-up of silt and sediment obstructs the tunnel and the falaj may run dry.…”
Section: Falaj Indigenous Knowledge and Beliefsmentioning
confidence: 99%
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“…Part of the collected money given to her is a boon to a poor widow who has symbolically married the falaj, and the rest is spent on refurbishing the falaj and cleaning out its tunnel. Therefore, this figurative marriage between a falaj and a village woman as a remedy for water shortage proves true in the end, based on a narrative in which human presence eclipses even that of water itself (Labbaf Khaneiki, 2020). A falaj tunnel needs constant maintenance every year; otherwise, the build-up of silt and sediment obstructs the tunnel and the falaj may run dry.…”
Section: Falaj Indigenous Knowledge and Beliefsmentioning
confidence: 99%
“…A sophisticated water clock designed by Ibn al-Razzaz al-Jazari in 12th century AD (Labbaf Khaneiki, 2020, p. 35).…”
Section: Contribution Of Falaj Knowledge To the History Of Sciencementioning
confidence: 99%