“…The reproduction of dominant views also exemplifies how, as some scholars defend (Harvey, 2005;Wacquant, 2012), neoliberalism is now hegemonic in communication, incorporated into the shared common-sense with which "many of us interpret, live in, and understand the world" (Harvey, 2005, p.3) -and thus highly resistant to reflexive questioning. This view of neoliberalism as a system in which the state, through new public policies and laws, is capable of changing meaning-making and shared representations, contributing to aligning them with market views and values (Wacquant, 2012), challenges social and political psychologyto develop ways of better understanding the discursive strategies and meaningmaking processes involved in accepting and resisting the changes -e.g., in laws, meaningcategories and practices -supporting the neoliberal project (Di Masso, Dixon, & Pol, 2011;Santos, Castro, & Guerra, 2020). However, little is yet known about the "discursive formations of neoliberalism, its contestations and alternatives" (Mosedale, 2016, p.19), specifically regarding (un)sustainable tourism and the role of the press in these formations (Pasquinelli and Trunfio, 2020).…”