2021
DOI: 10.3390/rel12010038
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Islam and Foreign Policy: Turkey’s Ambivalent Religious Soft Power in the Authoritarian Turn

Abstract: Although the pro-democracy agenda of Turkey’s Justice and Development Party (Adalet ve Kalkınma Partisi, AKP) gained significant domestic and international credibility throughout the early 2000s, the party has, since approximately 2010, experienced a dramatic process of democratic decline. The AKP has intensively used Islamist policies at home and abroad to consolidate its base of support under the leadership of President Recep Tayyip Erdoğan. Weaponised in foreign policy, Islam has become both an instrument a… Show more

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Cited by 16 publications
(5 citation statements)
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“…Köse et al (2016) assessed the soft power of Turkey, Iran, and Saudi Arabia among Middle Eastern populations; Ciftci and Tezcür (2016) conducted a similar analysis on the soft power of these states among Egyptians and Iranians; Al-Filali and Gallarotti (2012) focused on the soft power of Saudi Arabia; Roberts (2019) reflected on Qatar's "Islamic soft power." In Jödicke's (2017) edited book the religious soft power influences of Russia, Turkey, Iran, and the European Union in the Caucasus were further investigated; Solik and Baar (2019) have argued that Russia uses the soft power of the Orthodox Church to maintain its influence in the post-Soviet area; Henne (2019) argued that although commonly neglected, the United States has a religious soft power that is "persisted and even expanded"; Ozturk (2021) shed light on the many ways Turkey uses religion in its foreign policy including in the form of soft power; and Ganguly (2020) investigated India's use of religious soft power in its diplomatic relations.…”
Section: Literature Reviewmentioning
confidence: 99%
“…Köse et al (2016) assessed the soft power of Turkey, Iran, and Saudi Arabia among Middle Eastern populations; Ciftci and Tezcür (2016) conducted a similar analysis on the soft power of these states among Egyptians and Iranians; Al-Filali and Gallarotti (2012) focused on the soft power of Saudi Arabia; Roberts (2019) reflected on Qatar's "Islamic soft power." In Jödicke's (2017) edited book the religious soft power influences of Russia, Turkey, Iran, and the European Union in the Caucasus were further investigated; Solik and Baar (2019) have argued that Russia uses the soft power of the Orthodox Church to maintain its influence in the post-Soviet area; Henne (2019) argued that although commonly neglected, the United States has a religious soft power that is "persisted and even expanded"; Ozturk (2021) shed light on the many ways Turkey uses religion in its foreign policy including in the form of soft power; and Ganguly (2020) investigated India's use of religious soft power in its diplomatic relations.…”
Section: Literature Reviewmentioning
confidence: 99%
“…This interpretation of Islam has always been associated with groups such as Al-Qaeda and ISIS, both of which aim to establish a strict Islamic government and implement Sharia law (Weeks & Weeks, 2020;Burke, 2021). Radical Islam is minimally theorized and always defined as a scholarly category, and is used to label Islam and Muslim actors as "radical" without being interrogated as a specific scholarly practice (Ozturk, 2021;Thibault, 2022).…”
Section: Radical Islammentioning
confidence: 99%
“…The soft power aspect of religion is also problematic in terms of drawing a line between its soft and hard sides. Therefore, the use of religion in power is not always straightforward and may have an ambiguous status if it eases the state's use of hard power and authoritarianism (Ozturk 2021). The UAE's relationship with religion is also similar to Ozturk's definition of ambiguity.…”
Section: Theoretical Conceptualization Of Religion As Soft Powermentioning
confidence: 99%