Islam Dan Konstitusi: Analisis-Komparatifantara Teks Al-Quran Dengan Pasal 29 Uud 1945

Mantu, Rahman

doi:10.30984/jis.v16i1.644

Cited by 3 publications

(4 citation statements)

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“…Turunan dari sila pertama tersebut diperjelas pada Bab XI pasal 29 (ayat 1 dan 2) UUD Negara Republik Indonesia 1945. Ketentuan pasal 29 tersebut, menurut Rahman Mantu sejatinya sudah sesuai dan terakomodir dalam al-Qur'an (Mantu, 2018). Artinya, secara substansial pasal tersebut sesuai dan tidak bertentangan dengan al-Qur'an.…”

Section: Hasil Dan Pembahasan Status Keagamaan Penghayat Kepercayaanunclassified

Promlematika Hukum Perkawinan Aliran Kepercayaan di Indonesia; Antara Politik Hukum dan Politik Agama

Rois,

Muldani,

Munir

et al. 2023

YUDISIA

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The freedom of every citizen to embrace and carry out worship based on belief and religion is a constitutional mandate contained in the first precepts and article 29 of the 1945 Constitution. The existence of followers of a belief must receive protection and legal certainty and receive equal status before the law. However, what is a disclaimer regarding this is the reality of marriage law in Indonesia when faced with adherents of belief. Article 2 paragraph ( 1) and ( 2) of the Marriage Law states that a marriage is said to be valid if it is carried out based on the laws of each religion and belief. As well as requiring it to be registered in the state administration. This paper raises the issue of marriage for religious adherents in Indonesia from two perspectives, namely the perspective of legal politics and religious politics. This paper was compiled using a descriptive qualitative method with a legal normative research approach. Data collection uses desk research and annotated bibliography methods. The findings in this paper show that until now the law of marriage for adherents of belief still contains polemics in its implementation. Meanwhile, when viewed from a legal political perspective, the government should regulate and provide legal certainty for marriages of religious beliefs, both adherents of religious beliefs or marriages between adherents of beliefs and non-believers as a form of legal supremacy. However, when viewed from the politics of religion, the existence of a belief system requires a clear understanding of the meaning of the term "belief".

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Section: Hasil Dan Pembahasan Status Keagamaan Penghayat Kepercayaanunclassified

Promlematika Hukum Perkawinan Aliran Kepercayaan di Indonesia; Antara Politik Hukum dan Politik Agama

Rois,

Muldani,

Munir

et al. 2023

YUDISIA

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“…The precepts of the Almighty Godhead are interpreted as a reflection of tawhid (Arif 2020). The precepts of the One True Godhead, just and civilized humanity, the Unity of Indonesia, a people led by wisdom in consultative/representative, and social justice for all Indonesians, are (Mantu 2018). Islamic law is an inseparable element according to a unified system of national rules (Lihawa 2018).…”

Section: Harmonization Of God's Rules Into Indonesian Constitutional Lawmentioning

confidence: 99%

The Concept of Legal Intensity: Harmonizing God’s Rule within Constitutional Law

Arlis

2023

walrev

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The study aims to discover the idea of legal intensity in the context of the harmonization of God's rule into Constitutional Law. The method used is qualitative. The results showed that the idea of legal intensity in the context of harmonising God's rule into Constitutional Law is necessary. The harmonization is in line with the theory of the purpose of the law for the benefit of servants in the world and the hereafter. Constitutional law during the Prophet Muhammad SAW is the best example. The legal intensity regulates how to achieve a better life, specifically constitutionality. When the country's laws are of superior quality, then Allah Swt will prosper the country. The provisions in Article 29 Paragraph 1 of the Constitution of the Republic of Indonesia of 1945 state that the state based on the One True God in substance contains the principle of tawhid by God's rules. Students' views on harmonising God's rule into Indonesian Constitutional Law generally agree with the idea of legal intensity. The idea of legal intensity among them has universal criteria: the path of God Almighty's rule, sincerity, gratitude, bound by promises to God, with God, fitrah, quality of law, scientific responsibility, Adat basandi syara' syara' basandi kitabullah syara' mangato adat mamakai. Students agreed because the idea of legal intensity was very good and influential in realizing the state's goals.Penelitian bertujuan untuk menemukan gagasan intensitas hukum dalam konteks harmonisasi aturan Tuhan ke dalam Hukum Tata Negara. Metode yang digunakan adalah kualitatif. Hasil penelitian menunjukkan bahwa gagasan intensitas hukum dalam konteks harmonisasi aturan Tuhan ke dalam Hukum Tata Negara sangat diperlukan. Harmonisasi tersebut sejalan dengan teori tujuan hukum untuk kesejahteraan hamba di dunia dan akhirat. Hukum tata negara pada masa Rasulullah SAW merupakan contoh terbaik. Intensitas hukum mengatur cara mencapai kehidupan yang lebih baik, khususnya tentang konstitusionalitas. Ketika hukum negara berkualitas unggul, maka Allah Swt akan memberkahi negara tersebut. Ketentuan dalam Pasal 29 Ayat 1 Undang-Undang Dasar Negara Republik Indonesia Tahun 1945 menyebutkan bahwa negara berdasarkan Ketuhanan Yang Maha Esa secara substansi mengandung prinsip tauhid oleh aturan Tuhan. Pandangan mahasiswa tentang harmonisasi aturan Tuhan ke dalam Hukum Tata Negara Indonesia umumnya setuju dengan gagasan intensitas hukum. Gagasan intensitas hukum di antara mereka memiliki kriteria universal: jalur aturan Tuhan Yang Maha Esa, ikhlas, syukur, terikat oleh janji kepada Tuhan, bersama Tuhan, fitrah, mutu hukum, tanggung jawab ilmiah, Adat basandi syara' syara' basandi kitabullah syara' mangato adat mamakai. Mahasiswa setuju karena gagasan intensitas hukum sangat bagus dan berpengaruh dalam mewujudkan tujuan negara.

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“…Waqf, as a religious institution, is an implementation of the teachings of Islam that are trusted by Muslims as institutions that will improve the welfare of society. Therefore, the source of Islamic teachings, namely the Qur'an, has a healthy spirit, fights for human values, and upholds justice (Mantu, 2018).…”

Section: Introductionmentioning

confidence: 99%

“…Besides, waqf property remains intact and can use continuously and the addition of assets forever. In the religious tradition is called amalyah charity (Mantu, 2018).…”

Section: Introductionmentioning

confidence: 99%

The Study of Social Juridic Against Implementation of Wakaf in Makassar

Budiarti¹,

Wahyuni²

2020

JIS

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Waqf is a legal act that lives, grows, and develops in the life of the Islamic community as one of the religious institutions that are considered capable of improving the welfare of the people. Along with this, the government has established organic legal products as a basis for optimizing the implementation of representation during community life through Law Number 41 of 2004 concerning Waqf. For this reason, this study analyzes the effectiveness of the application of legal products in improving the welfare of the people in Makassar City. The socio-juridical approach used during the research process. Observations, in-depth interviews, and document searches applied during data collection. The research confirms that the management of waqf has not run optimally as the basis for reference in legal products about waqf. The waqf not optimally because the socialization factor does not run optimally. Besides, the use of waqf objects that have not professionally managed leads to productive waqf. The factors that happen because it is a factor of understanding about waqf by Muslims. Waqf object factors, and factors of waqf management and professionalism of Nazir because it is very urgent to advocate the community and Nazir to optimally develop the potential waqf that has been represented by the community.

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Islam Dan Konstitusi: Analisis-Komparatifantara Teks Al-Quran Dengan Pasal 29 Uud 1945

Cited by 3 publications

References 0 publications

Promlematika Hukum Perkawinan Aliran Kepercayaan di Indonesia; Antara Politik Hukum dan Politik Agama

Promlematika Hukum Perkawinan Aliran Kepercayaan di Indonesia; Antara Politik Hukum dan Politik Agama

The Concept of Legal Intensity: Harmonizing God’s Rule within Constitutional Law

The Study of Social Juridic Against Implementation of Wakaf in Makassar

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