Islam, Modernity, Nationalism

Geertz, Clifford; Glebov, Serguei

doi:10.1353/imp.2004.0152

Cited by 4 publications

(1 citation statement)

References 2 publications

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“…In the view of Islamic philosophy, the concept of human unity is essential objectives as defined by Donohue & Esposito, 2007;Geertz & Glebov, 2004;Naqvi, 2014;Rashid, 2017;Zubaida, 2004: The value of human unity in Islam placed at the highest position as a normative value uncontested. In the sphere of education, as well as the views of philosophical idealism, the value of human unity appreciated by placing the intellect and intellectual potential of each learner as the main aspects.…”

Section: Human Unity and Educational Viewmentioning

confidence: 99%

The Concept of Human Unity and Islamic Inclusive Education: A Study of KH. Imam Zarkasyi’s Thought in Social Change

Dakir

Qodir²,

El-Rumi

2017

Al-Ta'lim J.

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This study aims to identify and to analyze KH. ImamZarkasyi"s paradigm model of thinking in increasing the value of inclusive Islamic education based on human unity value through historical-philosophical approach. The result is that the paradigm model of Tawhid Worldview constitutes rationality value to liberate science bigotry among tribes, ethnic, cultural or religious understanding. Rationality value to build scientific epistemology in Islamic education inclusive curriculum content can be implemented through the integration of social sciences culture of sources of Islamic teachings, the philosophy of Pancasila and socio-cultural diversity of learners locally, nationally and internationally. On the other hand, rationality value will change the learning approach and method, and civilizing values of inclusive education through religious communal environment. The paradigm model can balance value function and mental changes and inclusive personality of local, national and international Muslim generation.

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Section: Human Unity and Educational Viewmentioning

confidence: 99%

The Concept of Human Unity and Islamic Inclusive Education: A Study of KH. Imam Zarkasyi’s Thought in Social Change

Dakir

Qodir²,

El-Rumi

2017

Al-Ta'lim J.

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Place and Small Businesses: Reflections on Ethnographic Research in and on Place

Kaplan

2014

Ethnographic Praxis

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This paper examines the often taken‐for‐granted role of ‘place’ and geography (cities, neighborhoods) in business ethnography, using research on small business as a case‐in‐point. Most studies of small businesses tend to focus directly on businesses themselves, eliding from consideration the social and physical environment in which they are situated. Yet especially for businesses that operate in an actual physical location, place infuses all they do: how they organize their operations, what they care about, the way they are perceived by customers and potential customers, the reputations they develop, where they cluster, and the kind of communication they engage in.

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Soviet man as a construct and a practice (from the history of interethnic relations in Akmolinsk)

Kirabaev,

Beisova

2023

Vestnik Rossijskogo universiteta druzhby narodov. Serija Sociol

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The article considers the concept of “a new historical community - the Soviet people” as a theoretical construction and a life practice. The authors analyze the terms “Soviet people”, “nation”, “nationality”, stressing that they have not received a universal definition; and distinguish ‘Western’ and ‘Eastern’ approaches to interpreting ‘nation’. In the Western tradition, the progressive approach prevails and defines nation as a phenomenon of the Modern and Postmodern eras; while the Eastern tradition adheres to a more polycentric approach, i.e., defines nation as an ethnic community based on the national culture, national character and national spirit. The authors emphasize the need to consider all the above-mentioned terms in a single system, i.e., the Soviet people were an international community with clear national differences. If the people are interpreted as a political project, we get ideologies; if the Soviet people are interpreted as a discursive formation, we get the idea of the civil or ethnic national identity as a cultural phenomenon based on the native language and moral values, which allows to talk about national culture or national soul as manifestations of ethnic solidarity. Examples from the history of the once powerful USSR show that the formation of the Soviet people as a nation was based on the single territory and common historical destiny. Thus, the authors consider as a life practice (on the example of the culture of the provincial city Akmolinsk in the Republic of Kazakhstan on the eve of the Great Patriotic War) the culture of the Soviet people united by the common historical destiny. The Soviet people as a historical community consisted of many ethnic communities, national cultures and confessions, which allows to define nation as a systemic phenomenon rather than as a political structure. Moreover, the Soviet people were united by common goals of a political and cultural nature, which, as the history of the Soviet Union showed, had both solidarity and conflict potential.

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Islam, Modernity, Nationalism

Cited by 4 publications

References 2 publications

The Concept of Human Unity and Islamic Inclusive Education: A Study of KH. Imam Zarkasyi’s Thought in Social Change

The Concept of Human Unity and Islamic Inclusive Education: A Study of KH. Imam Zarkasyi’s Thought in Social Change

Place and Small Businesses: Reflections on Ethnographic Research in and on Place

Soviet man as a construct and a practice (from the history of interethnic relations in Akmolinsk)

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