“…Such an approach is regarded as extremely valuable in researching organizations and governance structures because within an interpretivist view tourism organizations should be understood “as objectifications of an intersubjective, social process of constructing realities” (Yanow & Ybema, : 46). Given the role of Islam as a form of meaning making which, as this paper also suggests, has implications for the construction of tourism governance, organizations, and associated policies, it is therefore not surprising that the approach has been utilized in a number of studies of political discourse and theocracy (Charney, ; Elie, ; Holliday, ; Khan & Govindasamy, ; Moks, ; Zirakzadeh, ), including in a tourism context (Hamza, ). Although it has been suggested that interpretivism's focus on subject meaning makes it impossible to generalize (see Charney, , with respect to this debate in the context of human rights), we support William's (2000) observation that the approach is able to make “moderatum generalizations,” that is where aspects of a situation can be seen to be instances of a broader recognizable set of features.…”