Islamic Revivalism in Indonesia: The Caliphate, Sharia, NKRI, Democracy, and the Nation-State

Munabari, Fahlesa; Larasati, Nadia Utami; Ihsan, Rizky; Nurhadiyanto, Lucky

doi:10.7454/jp.v5i2.263

Cited by 14 publications

(11 citation statements)

References 3 publications

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“…Salah satu indikatornya melalui tema dan gagasan yang ditengarai tersusupi virus radikalisme, yang paling sering dikunjungi dan dicari oleh para peselancar internet. Kata kunci khilafah (Munabari et al, 2020) misalnya, menjadi kata yang paling sering dicari oleh masyarakat Indonesia pada lintasan dan laman tautan internet, bahkan periode 31 Maret 2019 sampai dengan 06 April 2019 popularitas khilafah berada pada skor 100 dari skala 0-100. Menjelang bulan Agustus 2019 skor tersebut turun sampai 60/100.…”

Section: Pendahuluanunclassified

Wacana Radikalisme di Universitas Islam Negeri (UIN) Alauddin Makassar; Kontestasi dan Pertarungan Gagasan di Ruang Publik Kampus

Muqsith

2022

fikrah

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This article discusses of circulation processes and dissemination of radicalism ideas at the Alauddin State Islamic University (UIN) Makassar. This article uses a qualitative research method that seeks to interpret and describe patterns of radicalism infiltration strategies. In order to achieve that goals, the study used survey that has been followed by three hundred and fifty respondents from all faculty of Alauddin State Islamic University (UIN) which took place from January to May 2019. The survey used questioner with multiple choice questions pattern. The results showed that there was a split view and contesting concept among students between accepting Pancasila and the idea of the Islamic state. The very sensitive political issues of political Islam circulated inadequately in UIN Alauddin Makassar. Therefore, the radical ideas will easily infiltrate the minds of students using lip service and manipulation of sensitive Islamic political teachings. The Campus mosque is the most vulnerable area to be used as a platform for spreading radical ideas. The radical forum is usually camouflaged in an ordinary-teaching form, which makes it difficult for students to identify. The case that occurred in UIN Alauddin Makassar could be occurred in other Islamic universities and colleges in Indonesia.

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Section: Pendahuluanunclassified

Wacana Radikalisme di Universitas Islam Negeri (UIN) Alauddin Makassar; Kontestasi dan Pertarungan Gagasan di Ruang Publik Kampus

Muqsith

2022

fikrah

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“…Salim dan Azra (2003) berpendapat bahwa Islam politik setelah era Suharto dicirikan oleh apa yang dikenal sebagai "formalisasi Islam", terlihat dari meningkatnya tuntutan untuk penerapan hukum Islam dan menjamurnya ajaran Islam. Gerakan revivalis muncul seperti Hizbut Tahrir Indonesia (HTI), Front Pembela Islam (FPI), Majelis Mujahidin Indonesia (MMI), dan Forum Umat Islam (FUI) di berbagai daerah di tanah air (Munabari et, al. 2020;Umam, 2019aUmam, , 2019b.…”

Section: Masa Orde Reformasiunclassified

“…Gerakan-gerakan ini telah membahas berbagai masalah, mulai dari masalah ekonomi seperti kenaikan harga bensin hingga pornografi, seperti yang tercermin dalam protes terhadap tuan rumah Miss World. Protes ini pada prinsipnya bertujuan untuk menyoroti ketidakmampuan pemerintah untuk mengatasi masalah yang ada sekaligus menawarkan syariah sebagai solusi mereka (Munabari et al, 2020). Sejak runtuhnya rezim Suharto pada 1998, Indonesia telah menyaksikan kebangkitan aktivisme Islam yang menyerukan penerapan syariah dan pembentukan kekhalifahan.…”

Section: Masa Orde Reformasiunclassified

Tantangan primordialisme dalam upaya membangun budaya politik nasional

Nurjaman

2021

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Persatuan dan kesatuan bangsa sangat penting dalam sebuah negara bangsa (nation state). Indonesia dihadapkan pada persoalan heterogenitas suku, bahasa, ras, agama, dan kedaerahan yang menjadi tantangan dalam membangunan budaya politik nasional. Oleh karena itu tujuan artikle ini adalah untuk mengkaji ikatan primordial dalam proses national and character building. Penelitian ini menggunakan pendekatan kualitatif dengan metode studi literatur. Sementara teknis analisanya menggunakan analisis isi. Kebutuhan data diambil dari berbagai sumber, baik buku, jurnal, maupun dokumen cetak dan digital. Temuan penelitian menunjukan bahwa (1) Primordialisme menjadi unsur yang paling penting dalam kenakaragaman bangsa dan berperan dalam menumbuhkan patriotisme, namun menjadi tantangan ketika membangun budaya nasional, (2) negara melakukan berbagai upaya dalam mempersatukan keragaman memalui berbagai kebijakan seperti monitisasi ideologi yang cenderung mengarah ke totaliter. Hal tersebut berimplikasi pada marginalisasi dan eliminasi yang menghambat kebebasan yang penting dalam membangun kreativitas dan inovasi dalam negara demokrasi. Unity and diversity is the most urgent thing in a nation-state (nation-state). Indonesia is faced with the problem of ethnic, linguistic, racial, religious, and regional heterogeneity which is a challenge in building a national political culture. Therefore, the purpose of this paper is to examine primordial bonds in the process of national and character building. This study used a qualitative approach with a systematic literature method. While the technical analysis used content analysis. Data needs were taken from various sources, books, journals, and documents, both printed and digital. The research findings show that: (1) Primordialism is the most important element in the diversity of the nation and play a role in fostering patriotism, but it becomes a challenge when building a national culture. (2) The state makes various efforts to unite diversity through various policies such as ideology uniformity which tends to lead to totalitarian. This has implications for marginalization and elimination that hinder freedom which is important in building creativity and innovation in a democratic country.

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“…Salvatore and Eickelman (2004) coined the term public Islam to connote such manifestation in which ideas and practices of Islam are articulated and contested in the public sphere (2). This can take a variety of forms ranging from the mounting Islamic activism launched by Islamic revivalist movements such as HTI (Hizbut Tahrir Indonesia or the Liberation Party of Indonesia), MMI (Majelis Mujahidin ICHSS Indonesia or Indonesian Holy Warriors), FPI (Front Pembela Islam or Islamic Defenders Front), and FUI (Forum Umat Islam or Forum of Islamic Community) demanding the implementation of sharia (Islamic law) in the country, the proliferation of da'wah (Islamic propagation) activities through cultural approaches that particularly appeal to Muslim youths such as FLP (Forum Lingkar Pena or Writing Circle Forum) to the increasing role of Islamic charity and relief organizations in the delivery of social services, disaster relief, and humanitarian aid (3)(4)(5)(6)(7)(8).…”

Section: Introductionmentioning

confidence: 99%

No Dating No Cry: The Anti-Dating Activism of the `Indonesia Without Dating' Movement

Ayeshaputri

Munabari

Jemadu

2022

KSS

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The growing manifestation of Islamic teachings in post-Suharto Indonesia is reflected in the emergence of Islamic revivalist movements that have such religio-political aspirations as the domestic application of sharia-based laws and the re-establishment of the caliphate. However, the extent to which these movements interpret, implement, and frame this sharia varies from one movement to another. This paper examines one of these movements, the primary goal of which is to mobilize public support, particularly of youths in Indonesia, against dating. This movement is called the Indonesia Tanpa Pacaran or Indonesia Without Dating (ITP). It is a form of cultural activism that is centered on the issues of dating, which is framed as a by-product of Western modernity. Dating is thus not only labelled as forbidden in Islam; the movement also challenges its common practice among youths and attempts to offer guidance to them on the perceived ideal Islamic-based relations between unmarried male and female youths. Employing the perspective of framing in social movements, this paper shows that the ITP’s anti-dating activism is an inextricable part of its larger religio-political goal of implementing sharia in the country. Furthermore, the paper also demonstrates the strong connection between ITP and the already banned Islamic revivalist movement that calls for the re-establishment of the caliphate — Hizbut Tahrir Indonesia (HTI). Keywords: Islamic activism, anti-dating movement, social movement, sharia, the caliphate, Indonesia

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Islamic Revivalism in Indonesia: The Caliphate, Sharia, NKRI, Democracy, and the Nation-State

Cited by 14 publications

References 3 publications

Wacana Radikalisme di Universitas Islam Negeri (UIN) Alauddin Makassar; Kontestasi dan Pertarungan Gagasan di Ruang Publik Kampus

Wacana Radikalisme di Universitas Islam Negeri (UIN) Alauddin Makassar; Kontestasi dan Pertarungan Gagasan di Ruang Publik Kampus

Tantangan primordialisme dalam upaya membangun budaya politik nasional

No Dating No Cry: The Anti-Dating Activism of the `Indonesia Without Dating' Movement

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