Islamic Values in Muslim Housing Griya Sakinah Residence and Influence on the Behaviour of Its Residents

Abstract

The development of housing that carries Islamic values has grown rapidly in the last 10 years in line with the increasing economic potential and awareness of Muslims to get a conducive environment for families, making developers build housing with Islamic concepts. This study aims to determine Islamic values that are embodied in the area, housing units and determine their influence on the behavior of its inhabitants. The research method used is descriptive analytical, namely revealing facts on objects in the present time. The results showed that the Griya Sakinah Muslim housing applied Islamic values to the area, facilities and housing units, namely the Hablumminallah in the form of a mosque which functions as a worship space and socialization space for residents of housing and local residents. The value of Hablumminannas is manifested in the construction of public facilities in the area and Hablumminalalamien is manifested in the construction of gardens in housing and the form of residential units with tropical architectural concepts in accordance with the local climate and environment. What has not been noticed is the value of death reminders in the form of tombs for residential residents. The new thing found in this study is the role of mosques to overcome social segregation in housing areas with cluster concept and further research needed about hijab in Islamic settlement.

Adaptation Strategy for Home-Based Batik Enterprise Space in Arab Village Sugihwaras Pekalongan

“…AspectsÊ thatÊ distinguishÊ HijabÊ inÊ residentialÊ homesÊ asÊ hasÊ beenÊ studied,Ê withÊ HijabÊ inÊ home-basedÊ batikÊ businessÊ spacesÊ [31],Ê [42],Ê [70]Ê .Ê TheÊ mostÊ importantÊadaptationÊprocessÊdueÊtoÊtheÊchangeÊinÊtheÊ functionÊ ofÊ spaceÊ fromÊ aÊ domesticÊ functionÊ toÊ aÊ businessÊ functionÊ isÊ toÊ maintainÊ comfortÊ forÊ theÊ house'sÊoccupants,ÊespeciallyÊtheÊvaluesÊadopted.ÊTheÊ valuesÊ regardingÊ HijabÊ inÊ theÊ household-basedÊ batikÊ businessÊspaceÊareÊalsoÊfollowingÊtheÊcharacterÊofÊArabÊ VillageÊSugihwarasÊasÊanÊIslamicÊsettlementÊwhereÊtheÊ majorityÊofÊtheÊpeopleÊopenÊbusinessesÊbyÊmaintainingÊ theÊ traditionsÊ ofÊ theirÊ ancestorsÊ inÊ everydayÊ life,Ê namelyÊ IslamicÊ values,Ê tradeÊ motivation,Ê theÊ roleÊ ofÊ womenÊ inÊ theÊ familyÊ economy.Ê AndÊ kinshipÊ [17],Ê [18],Ê [36]- [44],Ê [19],Ê [20],Ê [22],Ê [31]- [35].ÊTheÊvaluesÊstillÊheldÊ inÊ societyÊ makeÊ HijabÊ appliedÊ inÊ aÊ household-basedÊ batikÊ businessÊ spaceÊ byÊ adjustingÊ toÊ theÊ times.Ê SeparationÊofÊspaceÊorÊlaterÊreferredÊtoÊasÊtheÊHijabÊinÊ residence,Ê isÊ interpretedÊ asÊ separationÊ basedÊ onÊ genderÊ [14],Ê [15],Ê [72].Ê MuhrimÊ orÊ peopleÊ whoÊ cannotÊ beÊmarried.ÊInÊthisÊhome-basedÊbatikÊenterpriseÊ spaceÊ research,Ê spaceÊ separationÊ isÊ notÊ doneÊ basedÊ onÊ genderÊ orÊ muhrimÊ aloneÊ butÊ basedÊ onÊ theÊ closeÊ emotionalÊ relationshipÊ betweenÊ consumersÊ andÊ entrepreneursÊ orÊ batikÊ businessÊ ownersÊ consistingÊ ofÊ consumers,Ê co-workersÊ (acquaintances),Ê relativesÊ andÊ closeÊfamilyÊ(muhrim).…”

“…AÊ productiveÊ houseÊ isÊ aÊ residenceÊ thatÊ combinesÊ residenceÊ andÊ business,Ê especiallyÊ batikÊ businessÊ [25].ÊAÊsourceÊinÊArabÊVillageÊstatedÊthatÊfromÊ theÊ beginning,Ê theÊ housesÊ inÊ ArabÊ VillageÊ hadÊ beenÊ plannedÊasÊaÊresidenceÊandÊaÊplaceÊforÊtrading.ÊThereÊisÊ aÊseparateÊmaleÊzoneÊ(birun)ÊasÊaÊpublicÊareaÊtoÊmeetÊ guestsÊ orÊ buyersÊ whoÊ comeÊ andÊ aÊ privateÊ areaÊ -Ê aÊ serviceÊ area,Ê asÊ aÊ femaleÊ zoneÊ (anderun)Ê whichÊ isÊ restrictedÊwithÊwallsÊandÊdoorsÊasÊconnectingÊ [21],Ê [26].Ê ThisÊ wasÊ doneÊ becauseÊ theÊ wayÊ theÊ peopleÊ ofÊ KampungÊ ArabÊ SugihwarasÊ tradedÊ untilÊ 1970Ê wasÊ unique,Ê carriedÊ outÊ onÊ theÊ terraceÊ andÊ livingÊ roomÊ ofÊ theÊ houseÊ byÊ women.Ê Meanwhile,Ê theÊ menÊ offeredÊ waresÊalongÊtheÊcorridor,ÊespeciallyÊtheÊSurabayaÊroadÊ [22].Ê AsÊ timeÊ goesÊ by,Ê theÊ residenceÊ hasÊ adaptedÊ toÊ becomeÊaÊshophouseÊthatÊeveryoneÊcanÊenter;ÊbesidesÊ that,ÊthereÊisÊaÊshopÊthatÊisÊintegratedÊ withÊtheÊhouseÊ heÊ livesÊ in.Ê ThisÊ shophouseÊ isÊ knownÊ asÊ aÊ productionÊ houseÊ forÊ theÊ batikÊ businessÊ andÊ isÊ aÊ characteristicÊ (tetenger)ÊofÊtheÊArabÊVillageÊareaÊ [27]- [29].ÊÊ ThisÊ changeÊ inÊ tradingÊ isÊ veryÊ interestingÊ forÊ furtherÊ researchÊ becauseÊ itÊ resultsÊ inÊ physicalÊ adaptationÊ toÊ theÊ home-basedÊ batikÊ tradingÊ businessÊ spaceÊ andÊ activitiesÊ inÊ theirÊ homesÊ [30].Ê ThisÊ changeÊ hasÊ aÊ physicalÊ effectÊ onÊ theÊ spacesÊ andÊ non-physicallyÊ onÊ theÊ activitiesÊ ofÊ theÊ residentsÊ ofÊ theÊ house,Ê theÊ meaningsÊandÊvaluesÊthatÊhaveÊlongÊbeenÊembracedÊbyÊ theÊpeopleÊofÊArabÊVillageÊSugihwaras,ÊnamelyÊIslamicÊ values,Ê tradeÊ motivation,Ê theÊ roleÊ ofÊ womenÊ inÊ theÊ familyÊ economyÊ andÊ kinshipÊ [17],Ê [18],Ê [36]- [44],Ê [19],Ê [20],Ê [22],Ê [31]- [35].ÊOneÊofÊtheÊIslamicÊvaluesÊthatÊareÊ stillÊ devoutÊ inÊ KampungÊ ArabÊ isÊ theÊ existenceÊ ofÊ aÊ boundaryÊthatÊseparatesÊspaceÊbasedÊonÊtheÊgenderÊofÊ menÊandÊwomenÊorÊalsoÊknownÊasÊ"hijab. "Ê"Hijab"ÊisÊaÊ veilÊorÊbarrierÊthatÊservesÊtoÊblockÊorÊlimitÊtwoÊthingsÊtoÊ createÊ privacyÊ [39],Ê whoseÊ purposeÊ isÊ toÊ maintainÊ hospitality,Êcourtesy,ÊandÊsecurityÊ [43],Ê [45],Ê [46].…”

Analisis Karakteristik Spasial Ruang dan Bentuk Fasad Rumah Tradisional Paneng-Paneng di Kabupaten Sidrap Berdasarkan Konsep Nilai-Nilai Islam

“…Arsitektur bentuk dalam Islam tidak mengenal suatu aliran gaya tertentu, karena Islam berkembang pada seluruh belahan dunia ini dengan kebudayaan yang berbeda, begitu juga dalam bidang seni bangunan, interior, ataupun arsitektur. Ekspresi dalam bangunan Islam merupakan perwujudan tampilan rumah yang mempresentasikan privasi bentuknya, sehingga perwujudan privasi bentuk dapat diamati melalui tindakan tampilan seperti yang terlihat atau terekspresikan secara fisik atau kasat mata [7].…”

Purchase decision patterns of non-bank sharia housing in Bandar Lampung City during Covid-19: Price exploration and digital marketing

“…Non-bank sharia housing is characterized by high flexibility, offering features such as no Indonesian Bank Checking, no requirement for pay slips, making it suitable for non-formal entrepreneurs, and avoiding confiscations, fines, and usury (Rahadi et al, 2021). Its implementation follows the Isthisna Contract, where the sale and purchase agreement revolves around ordering the manufacture of specific goods with agreedupon criteria and conditions between the buyer (mustashni') and the seller (shani') (Indraswara et al, 2022). When purchasing sharia housing products, there are key factors influencing consumer decisions, such as price and digital marketing.…”