2022
DOI: 10.1080/03036758.2022.2056618
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Islands of Indigenous innovation: reclaiming and reconceptualising innovation within, against and beyond colonial-capitalism

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Cited by 11 publications
(5 citation statements)
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References 35 publications
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“…According to the place-based systems and structures, the firms are directed and protected by social connections and traditions (Curry & Koczberski, 2012). These businesses understudy can become a testament of Indigenous innovation (Vunibola & Scobie, 2022) and become beacons for setting up productive businesses on customary land while also serving their communities (Scheyvens et al, 2020).…”
Section: Discussionmentioning
confidence: 99%
See 1 more Smart Citation
“…According to the place-based systems and structures, the firms are directed and protected by social connections and traditions (Curry & Koczberski, 2012). These businesses understudy can become a testament of Indigenous innovation (Vunibola & Scobie, 2022) and become beacons for setting up productive businesses on customary land while also serving their communities (Scheyvens et al, 2020).…”
Section: Discussionmentioning
confidence: 99%
“…The case studies exemplify how Indigenous firms develop business models and adopt place-specific, socially embedded, and kin-based principles which sustain the business (Altman, 2009; Farrelly, 2009). Vunibola and Scobie (2022) capture this as Indigenous innovation, a crucial aspect of Indigeneity, within-and-against, and beyond the market relations to support Indigenous aspirations and collective well-being.…”
Section: Discussionmentioning
confidence: 99%
“…Their concerns can be understood as a struggle to interpret "what", "how", and "to what extent" educational change will be implemented. In Western countries, school teachers have the freedom to express their hesitance or resistance to a new educational policy, but as employees, they are bound by the "colonial matrices of power" (Mignlolo & Walsh, 2018, p. 21) to carry out what the government/employer intends to implement through their professional practices (Vunibola & Scobie, 2022). As a result, these teachers were more concerned about obtaining the knowledge, the training, and the explicitly defined goals of the policy to ensure their teaching is relevant and effective in the new NCEA assessment system.…”
Section: Discussionmentioning
confidence: 99%
“…In educational contexts, concepts such as whanaungatanga (similar to a family-like relationship) and manaakitanga (hospitality or support for one another) are introduced as unique place-based cultural principles to engage students from diverse backgrounds. Meanwhile, government sectors and research disciplines have employed Māori epistemological frameworks to guide their decision-making process and research designs for innovative and sustainable outcomes that have impacts beyond colonial capitalist ventures (Vunibola & Scobie, 2022). For instance, Te Whāriki (Ministry of Education, 2017), New Zealand's Early Childhood Curriculum, is developed using the Māori word directly, which refers to a 'woven mat' , a place for everyone to stand on.…”
Section: Indigenous Māori Epistemologiesmentioning
confidence: 99%
“…For example, the issue of the climate crisis is now insidious for Pacific Island Countries and factors such as Indigenous knowledge and practices of reviving and maintaining traditional crops that are climate resilient should be supported at policy level. These policies also need to align with the interests, practices, and notions of well-being of Indigenous communities (Vunibola & Scobie, 2022). The most appropriate and innovative practices could be unique to each community's context; importantly, they are likely to focus on promoting collective well-being instead of the prevalent narrative that supports individual wealth creation within the market economy.…”
Section: Con Cluding Remark S: Addre Ss Ing E X Ternally Driven De Ve...mentioning
confidence: 99%