2015
DOI: 10.14738/assrj.24.925
|View full text |Cite
|
Sign up to set email alerts
|

It has always been a man’s world: The woman as other in the Shona and Ndebele proverb

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
2
1
1

Citation Types

0
4
0

Year Published

2019
2019
2024
2024

Publication Types

Select...
5
1

Relationship

0
6

Authors

Journals

citations
Cited by 6 publications
(4 citation statements)
references
References 0 publications
0
4
0
Order By: Relevance
“…The emasculation of Matabeleland men through forced intrafamilial rape, forced bestiality and forced nudity during Operation Gukurahundi was profound. In Ndebele culture, men are considered to be protectors, providers and leaders of families and societies (Mapara & Thebe 2015). The survivors interviewed are clear that the state coordinated military tactics physically and mentally destroyed many Ndebele men who continue to feel powerless and dominated by the ZANU-PF government of Emmerson Mnangagwa to this day.…”
Section: Stripped Of Their Clothes Dignity and Autonomy-forced Nuditymentioning
confidence: 99%
“…The emasculation of Matabeleland men through forced intrafamilial rape, forced bestiality and forced nudity during Operation Gukurahundi was profound. In Ndebele culture, men are considered to be protectors, providers and leaders of families and societies (Mapara & Thebe 2015). The survivors interviewed are clear that the state coordinated military tactics physically and mentally destroyed many Ndebele men who continue to feel powerless and dominated by the ZANU-PF government of Emmerson Mnangagwa to this day.…”
Section: Stripped Of Their Clothes Dignity and Autonomy-forced Nuditymentioning
confidence: 99%
“…Some of the issues discussed were sensitive, for example, how families coped with food insecurity, hence the need to create safe spaces where individuals could freely express themselves without fear of being judged. Additionally, males tended to dominate both focus group discussions and family interviews because in the Shona culture women's voices are subdued (Mapara & Thebe, 2015). It was, therefore, critical to create safe spaces where women could own their voice.…”
Section: Data Collectionmentioning
confidence: 99%
“…In the Shona culture, wives are not considered kin (mukadzi mutorwa), literally meaning that a wife or mother is not related to their children or husband. In reality this means that they cannot continue to live in the husband's family homestead (musha) once they are divorced or separated [49,50].…”
Section: Family Dislocation An Extension Of Patriarchal Traditionsmentioning
confidence: 99%
“…Consequently, it is culturally permissible for the man/husband to take their wives back to their wives' parents in case of disharmony, separation or divorce. This patriarchal tradition could offer a possible explanation about why husbands are inclined to separate from their wives and take them back to their parents where they are considered kin [50].…”
Section: Family Dislocation An Extension Of Patriarchal Traditionsmentioning
confidence: 99%