Kajian Al-Qur’an Di Indonesia (Dari Studi Teks Ke Living Qur’An)

Putra, Afriadi

doi:10.15548/tajdid.v21i2.221

Cited by 5 publications

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“…Teori ini berdasarkan pernyataan dari ilmuwan Universitas Leiden, Pijnapel yang dipertegas oleh Snouck Hurgronje. 1 Dengan masuknya Islam ke Nusantara, orang-orang di Nusantara mulai mempelajari al-Qur'an atau tafsirnya. Pengaruh budaya, sosial, dan bahasa yang bermacam-macam memainkan peran penting dalam penyebaran tafsir al-Qur'an di Nusantara.…”

Section: Pendahuluanunclassified

Studi Kritis terhadap Corak dan Metode Penafsiran Tiga Mufassir Nusantara: Abd Al-Rauf As-Sinkili, Syaikh Nawawi Al-Bantani dan Kiai Sholeh Darat

Gunawan Hasibuan,

Hakim,

Rowiyah

2024

RESLAJ

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This paper aims to expound on the dynamics of Al-Qur'ān teaching in the archipelago. Since ancient times, the archipelago has not only had natural resources but also skilled human resources in various fields, especially the learning of Al-Qur'ān. In this article, the author uses a descriptive method with the aim of describing three Indonesian ulama and their methods and styles of interpretation systematically by referring to academic sources. This article finds that there is criticism from orientalists and commentators on Indonesian scholars who say that Tarjuman Al-Mustafid's commentary is a translation of Jalalain's commentary or Imam Baidhawi's commentary. This is not appropriate in the author's opinion after reviewing several sources. Apart from that, this article also contains differences of opinion from commentators regarding the styles used by three Indonesian commentators which will be analyzed by the writer. Thus, the three early Indonesian scholars who will be discussed by the author are ‘Abd Al-Rauf As-Sinkili with his tafsir book Tarjumān Al-Mustafῑd complete with 30 juz, which was discovered in the 17th century. This tafsir uses Malay-Jawi. Then, Imam Muhammad Nawawi Al-Bantani with his commentary, namely Tafsῑr al-Munῑr Li Ma'ālim Al-Tanzῑl, which was discovered in the 19th century. This commentary book uses an Arabic introduction and was written outside the archipelago. And finally Kiai Sholeh Darat with his interpretation Tafsir Faidh Al-Rahmān which was detected at the end of the 19th century. This book uses Javanese (Pegon Arabic).

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Section: Pendahuluanunclassified

Studi Kritis terhadap Corak dan Metode Penafsiran Tiga Mufassir Nusantara: Abd Al-Rauf As-Sinkili, Syaikh Nawawi Al-Bantani dan Kiai Sholeh Darat

Gunawan Hasibuan,

Hakim,

Rowiyah

2024

RESLAJ

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“…Studi living Qur'an hakikatnya bermula sejak fenomena Qur'an everyday in life, dimana Al-Qur'an itu nyata dalam masyarakat muslim yaitu sebagai pemahaman makna atau fungsi dari Al-Qur'an (A. Putra, 2019). Banyak pendapat tentang pengertian the living Qur'an termasuk salah satunya bahwa the living Qur'an ini sebagai wujud sosok baginda Nabi Muhammad SAW, maksudnya bahwa akhlak kehidupan Nabi ialah Al-Qur'an.…”

Section: Pendahuluanunclassified

Esensi Gaya Hidup Minimalis: Studi Living Qur’an Surah Al-Furqan ayat 67 Perspektif Generasi Milenial di Kota Medan

Khairani

Saripuddin²,

Fitriani

2023

Al-Fahmu

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The background of this research is the prevalence of unhealthy lifestyles among millennials lifestyles of extravagance wasting money flaunting wealth. Even though there are lifestyles that have a myriad of benefits when applied, they are none other than following a minimalist lifestyle. But sadly, minimalist life is not something that is coveted among millennials. In fact, in Surah Al-Furqan: 67 it is explained that we should not waste wealth excessively and should not be stingy with the assets we have. The formulation of the problem and the purpose of this study is to find out how contemporary classical scholars interpret Surah Al-Furqan: 67 and what is the essence of the minimalistic lifestyle according to millennials in Medan. The method used is phenomenology and interview qualitative method. The results of this study show the view of contemporary classical scholars that actually a minimalist lifestyle is that we can have and use it, but it is forbidden to overdo it. The nature of qanaah and zuhud really needs to be applied in living a lifestyle. Meanwhile, the application of a minimalist lifestyle in millennial society is still limited, because at the same time there are still many millennials who are competing to implement a hedonic lifestyle, but not a few are also starting to adopt a minimalist lifestyle by not following their passions to exaggerate in living life.

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“…Treating the Koran beyond its capacity as a text was not unique to the Prophet Muhammad. There are some people in Indonesia who use the Koran beyond their capacity as text, such as the habit of using the Koran as a talisman, and reading the Koran at certain events or times (Putra, et al, 2018).…”

Section: Introductionmentioning

confidence: 99%

The Sundanese Muslim Perceptions toward Reciting Quran in Debus Art Show

Setiadi¹

2023

jmh

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The Qur'an is the word of Allah, the Lord of the universe, so in history the Prophet Muhammad often gave examples of various miracles that arose after reading verses or letters from the Koran, the most popular of which were as a medicine for healing health, an antidote to magic, and therapy for mental illness. In this regard, the Muslim community in Indonesia, especially the Sundanese, has practiced the Koran a lot in various aspects of life, one of which is in performing immune arts. For the Sundanese Muslim community, reading the verses of the Koran can give birth to confidence in the heart, so that they feel safe from all evil and believe themselves to be immune from firearms and sharp weapons. Based on this phenomenon, this research was conducted to see the views or beliefs of the Sundanese Muslim community in Indonesia, regarding the practice of the verses of the Koran in the art of immunity. To explain these objectives, a qualitative field study was conducted. In addition, the disclosure used ethnographic methods, namely collecting research data from research subjects based on cultural/ethnic perspectives. Research data obtained through observation techniques, interviews and documentation. The results of the study show that the perception of the Sundanese Muslim community towards the use of verses of the Koran in performing arts of immunity is a belief in faith. By reading the verses of the Koran, one is actually asking Allah, the Lord of the universe, for safety, protection, security, and strength and to be avoided from all bad things/accidents. In other words, reading the verses of the Koran in the debus art is a belief in the faith in the creator of the universe for help and protection, so that we are kept away from bad things.

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Kajian Al-Qur’an Di Indonesia (Dari Studi Teks Ke Living Qur’An)

Cited by 5 publications

References 0 publications

Studi Kritis terhadap Corak dan Metode Penafsiran Tiga Mufassir Nusantara: Abd Al-Rauf As-Sinkili, Syaikh Nawawi Al-Bantani dan Kiai Sholeh Darat

Studi Kritis terhadap Corak dan Metode Penafsiran Tiga Mufassir Nusantara: Abd Al-Rauf As-Sinkili, Syaikh Nawawi Al-Bantani dan Kiai Sholeh Darat

Esensi Gaya Hidup Minimalis: Studi Living Qur’an Surah Al-Furqan ayat 67 Perspektif Generasi Milenial di Kota Medan

The Sundanese Muslim Perceptions toward Reciting Quran in Debus Art Show

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