Kaleidoscopes of violence against indigenous women (VAIW) in Colombia: the experiences of Pan-Amazonian women

Santamaría, Ángela; García, Daniela; Hernández, Fallon; Pardo, Andrés

doi:10.1080/0966369x.2018.1518313

Cited by 7 publications

(4 citation statements)

References 21 publications

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“…Thus, emotions and corporeal memories help to identify the ways in which the Indigenous women’s bodies create their memories. Previously, I applied the notion of a kaleidoscopic mixture of methodologies with reference to the complexity of kaleidoscopical violences inflicted against and by these women (Santamaria, 2019; Santamaria et al, 2019). As reflected in the multiple forms, figures, colors, and designs that emerge within the kaleidoscope, the violence is expressed in ways that cannot be fully grasped when analyzed using a single method.…”

Section: Methodological Perspectivementioning

confidence: 99%

Comparing the learning experiences of Indigenous women in post-conflict periods: Umoja, Kenya and Chorrera, Colombia

Santamaria

2024

AlterNative: An International Journal of Indigenous Peoples

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I conducted fieldwork in Umoja village, Samburu County, Kenya and Chorrera County, Colombia. These countries have a history of gender violence against Indigenous women and this violence often continues into contemporary times. Conversations about contemporary violence against Indigenous women in Chorrera’s educational spaces—high school or the workshops of the local Indigenous organization—during the post-conflict period are painful and uncomfortable for them. Thus, I introduced the experience of Umoja from Kenya as a memory device to analyze the violence against Indigenous women and their educational expectations in Chorrera. These dialogues prompted by Umoja’s analysis in Chorrera reveals the simultaneous opportunities of Indigenous women’s collective memory, resistance, and challenges to girls’ and women’s access to traditional and formal education.

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Section: Methodological Perspectivementioning

confidence: 99%

Comparing the learning experiences of Indigenous women in post-conflict periods: Umoja, Kenya and Chorrera, Colombia

Santamaria

2024

AlterNative: An International Journal of Indigenous Peoples

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“…Sebagai kerangka teori, FPE menolak dikotomi gender dan lingkungan, serta melihatnya sebagai keragaman atas kompleksitas dan keterkaitan ekologi, budaya, ekonomi, dan perubahan lingkungan. Begitu pun dalam melihat variasi kelompok perempuan adat ataupun kelompok perempuan lainnya dalam mengelola sumber daya, yang di dalamnya tentu bukan suatu entitas tunggal, melainkan berasal dari beragam latar belakang (Crenshaw, 1991;Santamaria, Angela, et. al., 2019).…”

Section: Landasan Teori Ekologi Politik Feminis (Feminist Political E...unclassified

Strategi Perempuan Adat Pendatang dalam Merespon Sistem Budaya Padi sebagai Sumber Penghidupan

H¹,

Siscawati²

2023

PLPB

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Penelitian ini bertujuan untuk menelusuri dan memperoleh informasi mengenai strategi perempuan pendatang dalam merespon sistem budaya padi sebagai sumber penghidupan, juga untuk menemukan bentuk-bentuk perjuangan perempuan pendatang dalam berurusan dengan serangkaian adat istiadat dan adaptasi budaya baru dalam kehidupan mereka sebagai perempuan adat. Subjek dalam penelitian ini adalah perempuan adat pendatang yang memutuskan untuk tinggal dan menetap di Kasepuhan Ciptagelar akibat menikah dengan laki-laki asal Ciptagelar. Metode yang digunakan adalah kualitatif perspektif feminis, teknik pengumpulan data dilakukan dengan wawancara mendalam dan studi data sekunder, analisis data dilakukan dengan cara coding dan pengklasifikasian data sesuai tema-tema hingga penarikan kesimpulan, lalu interpretasi data menggunakan teori feminist political ecology. Hasil penelitian menunjukkan bahwa para perempuan adat pendatang melakukan beragam strategi sebagai perjuangan dalam pemenuhan penghidupan mereka, seperti: meleburkan diri mereka terhadap masyarakat yang mereka datangi dengan cara taat pada aturan adat dan aktif berkegiatan di Imah Gede sebagaimana yang dilakukan para perempuan non pendatang, melakukan pertanian non padi untuk menopang perekonomian keluarga, dan memanfaatkan peluang mata pencaharian dari tamu yang berkunjung dan menginap di rumah mereka.

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“…They also have a special diet and do prolonged fasting (Izquierdo, 2019). For the Arhuaco people, strengthening the leadership of the Mamas ensures the survival of the intergenerational reproduction of traditional knowledge and is an obligatory step toward reparation (Santamaria, 2019, fieldwork notes). Arhuaco women have organized and resisted both politically and spiritually through the School of Mamas (EIDI, 2020), an initiative to strengthen the rituals of harmonization and carry out assemblies of women and payments in specialized sacred sites for the mitigation of violence against women, territorial defense, and productive opportunities within the communities (Santamaria, 2022).…”

Section: Findings: the School Of Sagas And The Process Of Arhuaco Womenmentioning

confidence: 99%

To pay, heal, and repair Mother Earth in the Sierra Nevada de Santa Marta: Experiences of indigenous women’s reparation in the implementation of the Colombian Peace Accord

Santamaría

Cáceres

D’amico

et al. 2023

International Review of Victimology

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This paper describes collaborative research with Wiwa and Arhuaco women concerning local reparations with an intersectional perspective on the Colombian post-conflict agreement. Our central argument is that indigenous women’s processes, experiences, and expectations of reparation reflect a wish to engage in a dialogue with the Special Jurisdiction for Peace (JEP) through its Works, Projects or Activities (TOAR) so that their perspectives on and complex conceptions of harm and reparation, as well as their relationship with social orders, bodies, and territory, can be recognized and considered in managing the risks of the revitalization of patriarchy during the post-accord period.

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Kaleidoscopes of violence against indigenous women (VAIW) in Colombia: the experiences of Pan-Amazonian women

Cited by 7 publications

References 21 publications

Comparing the learning experiences of Indigenous women in post-conflict periods: Umoja, Kenya and Chorrera, Colombia

Comparing the learning experiences of Indigenous women in post-conflict periods: Umoja, Kenya and Chorrera, Colombia

Strategi Perempuan Adat Pendatang dalam Merespon Sistem Budaya Padi sebagai Sumber Penghidupan

To pay, heal, and repair Mother Earth in the Sierra Nevada de Santa Marta: Experiences of indigenous women’s reparation in the implementation of the Colombian Peace Accord

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