2008
DOI: 10.1002/bewi.200801305
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Kameralismus als paradoxe Konzeption der gleichzeitigen Stärkung von Markt und Staat. Komplexe Theorielagen im deutschen 18. Jahrhundert

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Cited by 13 publications
(5 citation statements)
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“…92f. )This sounds familiar to the analytical concept of Glückseligkeit (a holistic concept of a societal welfare-maximization schedule similar to modern-day Bhutan’s “Happiness Index”) to be found in German economic discourse since the age of von Seckendorff’s Fürstenstaat (1660) (Priddat 2008). But it also shows awareness of the possibility of a functionally and well-differentiated market economy.…”
Section: Velocity or The Management Of Monetary Massmentioning
confidence: 96%
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“…92f. )This sounds familiar to the analytical concept of Glückseligkeit (a holistic concept of a societal welfare-maximization schedule similar to modern-day Bhutan’s “Happiness Index”) to be found in German economic discourse since the age of von Seckendorff’s Fürstenstaat (1660) (Priddat 2008). But it also shows awareness of the possibility of a functionally and well-differentiated market economy.…”
Section: Velocity or The Management Of Monetary Massmentioning
confidence: 96%
“…19–26), the archetypically neoliberal vision of the modern market economy (Harvey 2007) as a means to maximize societal welfare would have been out of order. Free markets had to be created by design; they had to be organized: homo was, as yet, not oeconomicus but still profoundly imperfectabilis (Priddat 2008; Bowler 2002). There were too many competing freedoms in the market, such as feudal and other privileges, as well as possibilities for rent seeking, including monopolies enjoyed by craft guilds (Epstein 2000; Epstein and Prak 2008).…”
Section: “Laissez-faire With the Nonsense Taken Out”: Silver Deflatimentioning
confidence: 99%
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“…From the 1750s onward, the textbooks of the cameral sciences were theoretically nuanced, politically loaded, and aimed at extensive social and economic reforms. Moreover, it can be argued that academic cameralists were entirely familiar with the idea that human beings can be the best judges of their own interests and that free trade and other non-governed activity is in many circumstances the most efficient way to foster the common good (Priddat 2008;Rössner 2016). During the second half of the eighteenth century, the cameralists began to classify themselves as universal cameralists (Universal-Cameralist) and particular cameralists (Particular-Cameralist) (Justi 1755: preface).…”
Section: Natural Law Natural Rights and The Legitimate Self-interestmentioning
confidence: 99%
“…For the 'economists,' the granaries constituted an important sparring pit that initiated new concepts of an integrated, cyclical economy and prepared the way for new food regimes in the nineteenth century based on free-trade rather than charity (Priddat 2008 ). The sovereign used them for power politics, as well as portraying himself as a good shepherd.…”
Section: The Global Famine Of 1770-1772mentioning
confidence: 99%