Kearifan Lokal Sintuwu Maroso sebagai Simbol Moderasi Beragama

Nur, Muhammad

doi:10.31969/pusaka.v8i2.423

Cited by 3 publications

(3 citation statements)

References 0 publications

Supporting

Mentioning

Contrasting

Order By: Relevance

“…74 It can also be done through various activities that contain local culture and Islamic cultural traditions, especially in student organizations where they have regular activities like discussions on religious integration, local culture and Islamic culture. 75 Millennials can participate in developing local traditions and wisdom as well as maintain previous cultural values and open to contemporary and global culture. It is, therefore, the accommodation of tradition or culture does not mean rejecting global culture, but rather preserving the local values of wisdom as part of nation dignity.…”

Section: Accommodating Local Culturementioning

confidence: 99%

Religious Moderation of Millennial Generation at Islamic Higher Education in Eastern Indonesia

Zuhri,

Tahir,

Arbianingsih

et al. 2023

altahrir

View full text Add to dashboard Cite

This research examines the religious moderation of the millennial generation in Islamic Higher Education in Eastern Indonesia and identifies the most dominant factors contributing to religious moderation. Cross-Sectional Study (CSS) method measures religious moderation through four pillars at the same time: national commitment, religious tolerance, conflict avoidance (non-violence) and accommodation of local culture. The respondents of this research are millennial generations studying at the Islamic Higher Education in Eastern Indonesia. This research used the Consecutive Sampling with a total sample of 592 people. The research results show that religious moderation among millennial students in Eastern Indonesia is categorized as low concerning national commitment, religious tolerance, avoiding conflict (non-violence), and accommodation of local culture. The most dominant factors influencing the religious moderation of the millennial generation are social media and religious extra-campus curriculum.

show abstract

Section: Accommodating Local Culturementioning

confidence: 99%

Religious Moderation of Millennial Generation at Islamic Higher Education in Eastern Indonesia

Zuhri,

Tahir,

Arbianingsih

et al. 2023

altahrir

View full text Add to dashboard Cite

show abstract

“…Culture has symbols that differentiate one another. The symbol represents group or individual identity (Nur, 2020).…”

Section: Introductionmentioning

confidence: 99%

THE TAUHID FLAG: The Value, Meaning and Philosophy

Jayadi

2023

jmh

View full text Add to dashboard Cite

More than 80 percent of Indonesia's population adheres to Islam, also known as Muslims. However, Indonesia is a republic with the principle of unity consisting of many tribes, religions and ethnicities, hence it is also known as Bhineka Tunggal Ika. Therefore, Islam in Indonesia has its own color, with various points of view. This research was conducted to find out the views of the Indonesian people towards Islamic symbols, in this case the Tauhid flag. Scientifically, this research uses a qualitative approach with literature review as its research method. Guidelines for discussing research refer to Pierce's views, regarding the study of symbols. The object of this research is the Tauhid flag with descriptive analysis techniques. The results of the study suggest that, philosophically, not all flags bearing the word Tauhid are said to be monotheistic flags. A flag is said to be a Tauhid flag, if the flag officially becomes a symbol of an Islamic government. In addition, the Tauhid flag has value and meaning as an effort to struggle for the Religion of Allah, not based on power.

show abstract

“…In this case, local wisdom of reog ponorogo nuanced religious moderation has not been much explored. Nur (2020) examines religious moderation from the perspective of local wisdom in Sintuwu Maroso. Similarly, Aksa et al (2020) found that the Donggo community in Bima has the culture and local wisdom values that are worth emulating in instilling an attitude of religious moderation among the community.…”

Section: Introductionmentioning

confidence: 99%

Religious Moderation Values in The Local Wisdom of Reog Dadak Lar Pitik

et al. 2023

View full text Add to dashboard Cite

Reog art has become the identity of the Ponorogo district. Paguyuban Singo Mudo in Sidoharjo village, Ponorogo regency, is the only one that preserves the unique local wisdom of reog, namely reog dadak lar pitik. This reog was made because the community in Sidoharjo had difficulty getting peacock feathers and tiger skin as basic reog ingredients, so they were replaced with dadak lar pitik and civet skin. Then reog dadak lar pitik is believed to be a tradition to bring rain. This research aims to analyze the values of religious moderation in the local wisdom of reog dadak lar pitik. This research was conducted using a qualitative approach with ethnographic methods. The data collection tools were observation sheets, interview sheets, documentation, and Forum Group Discussion (FGD). The findings are first, preserving local culture can be seen in people who still uphold the reog dadak lar pitik performance as a means of bringing rain. Second, tolerance is seen in people who still respect the opinion of the belief that this reog can bring rain, even though many people no longer believe it. The third is the absence of conflict of belief, whether those who believe in the myth of reog dadak lar pitik can bring rain, because this reog was used as a means of da'wah. Fourth, patriotism is depicted in the characters of the reog actors who have a patriotic spirit. Kesenian reog menjadi identitas kabupaten Ponorogo. Paguyuban singo mudo di Desa Sidoharjo, kabupaten Ponorogo satu satunya yang melestarikan kearifan lokal reog yang unik yaitu reog dadak lar pitik. Reog dadak lar pitik dibuat karena masayarakat di Sidoharjo kesulitan mendapatkan bulu merak dan kulit harimau sebagai bahan dasar reog sehingga diganti dengan dadak lar pitik dan kulit musang. Kemuadian reog dadak lar pitik dipercaya sebagai tradisi untuk mendatangkan hujan. Tujuan penelitian ini untuk menganalissis nilai-nilai moderasi beragama dalam kearifan lokal reog dadak lar pitik. Penelitian ini dilaksanakan menggunakan pendekatan kualitatif dengan metode etnografi. Alat pengumpul data menggunakan lembar observasi, lembar wawancara, dokumentasi, dan Forum Group Discussion (FGD). Temuan penelitian ini pertama melestarikan budaya lokal tampak pada masyarakat yang masih memegang teguh pertunjukan reog dadak lar pitik sebagai sarana mendatangkan hujan. Ke dua, toleransi terlihat pada masyarakat yang tetap menghargai pendapat kepercayaan bahwa reog dadak lar pitik dapat mendatangkan hujan, walaupun banyak masyarakat yang sudah tidak percaya. Ke tiga perdamaian tampak dari tidak adanya konflik kepercayaan baik yang percaya dengan mitos reog dadak lar pitik dapat mendatangkan hujan atau tidak, karena reog dadak lar pitik dijadikan sarana dakwah. Ke empat, patriotisme tergambarkan pada tokoh-tokoh pemeran reog yang memiliki jiwa patriotisme.

show abstract

Kearifan Lokal Sintuwu Maroso sebagai Simbol Moderasi Beragama

Cited by 3 publications

References 0 publications

Religious Moderation of Millennial Generation at Islamic Higher Education in Eastern Indonesia

Religious Moderation of Millennial Generation at Islamic Higher Education in Eastern Indonesia

THE TAUHID FLAG: The Value, Meaning and Philosophy

Religious Moderation Values in The Local Wisdom of Reog Dadak Lar Pitik

Contact Info

Product

Resources

About