Kebebasan Beragama di Indonesia (Studi Jemaat Ahmadiyah  dalam Perspektif Majelis Ulama Indonesia dan  Komisi Nasional Hak Asasi Manusia)

Nawawi, M. Anwar

doi:10.25217/jf.v3i1.280

Cited by 8 publications

(7 citation statements)

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“…The existence of Article 29 of the 1945 Constitution mandates that the state is obliged to guarantee freedom of religion as a right of every human being that cannot be limited or violated (Nawawi, 2018). Religious freedom is every human's right and must be protected.…”

Section: The Value Of Tolerance In the Indonesian Constitutionmentioning

confidence: 99%

Cultural Values as Approach to Forming an Attitude of Religious Tolerance: Legal Politics of the Right to Religious Freedom

Fatma,

Saleh Ridwan,

Shuhufi

2023

JLPH

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Religious intolerance has entered an emergency phase both globally and nationally. Overcoming religious intolerance as an effort to fulfill the right to freedom of religion continues to seek the right formulation with various alternative approaches that are easily accepted by society. This article aims to provide a basic understanding of the formation of official state policies through a cultural values approach that includes values of religious tolerance in Indonesia, especially cultural values of the Bugis and Toraja tribes groups in South Sulawesi Province, Indonesia. The method used is normative legal research with historical and statutory approaches, studying secondary data consisting of primary and secondary legal materials. Data were analyzed descriptively and prescriptively. The results of the study show that in Indonesia, South Sulawesi Province, especially the Bugis and Toraja tribes, there are cultural values that contain the value of religious tolerance. In the Bugis ethnic group, there are cultural values of Siri' Na Pesse and Assimareng which mean mutual cooperation, mutual respect, and respect regardless of socio-religious status, strong solidarity, and empathy for the suffering of others. Furthermore, the value of tolerance for the Toraja tribe is contained in the Longko and Pasomba Tedong values, which mean feeling grateful by blessing and respecting each other, tolerance is expressed in good speech, body language, perspective of others, and not embarrassing other people on the grounds of religious differences, the Toraja tribes believe that looking down on others is the same as embarrassing yourself.

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Section: The Value Of Tolerance In the Indonesian Constitutionmentioning

confidence: 99%

Cultural Values as Approach to Forming an Attitude of Religious Tolerance: Legal Politics of the Right to Religious Freedom

Fatma,

Saleh Ridwan,

Shuhufi

2023

JLPH

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“…Wakaf uang dalam definisi Departemen Agama adalah wakaf yang dilakukan seseorang, kelompok orang, dan lembaga atau badan hukum dalam bentuk uang. (Nawawi, 2016). Vol.1, No.1, (2022) Nazah / Optimalisasi Potensi Wakaf Tunai… | 30 Selama ini, pemanfaatan harta wakaf di Indonesia masih bersifat konsumtif karena banyak digunakan hanya sebagai tempat-tempat ibadah maupun tempat sosial.…”

Section: B Wakaf Tunai Era Digitalunclassified

Optimalisasi Potensi Wakaf Tunai sebagai Penggerak Bisnis Melalui Pengembangan Fintech Wakaf di Era Digitalisasi

Nazah

2022

nidhomiya

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Nowadays technological development is progressing very rapidly. Almost every line of life has been digitalized, this can be seen by the emergence of many technology-based applications that facilitate human activities. The rise of this trend also impacts waqf, especially cash waqf. If in the past waqf was only based on land for the construction of mosques, burial ground, or educational institutions but now waqf can also be in the form of cash. One of the digitalization systems that is being developed in the field of waqf is the waqf financial technology system. The existence of this system can facilitate prospective waqf in having a waqf and can increase the interest of the community which incidentally does not intend to endowments to be interested in parenting. In addition, funds from cash waqf can drive the economy by bringing up a start-up business for those mauquf alaih. Dewasa ini, perkembangan teknologi mengalami kemajuan yang sangat pesat. Hampir di setiap lini kehidupan telah terdigitalisasi, hal tersebut dapat terlihat dengan banyaknya bermunculan aplikasi berbasis teknologi yang mempermudah aktivitas manusia. Maraknya trend tersebut juga berimbas pada wakaf, tak terkecuali wakaf tunai. Apabila dahulu wakaf hanya berbasis tanah untuk pembangunan masjid, tanah pemakaman, atau lembaga pendidikan, namun sekarang wakaf juga dapat berbentuk tunai. Salah satu sistem digitalisasi yang tengah dikembangkan pada bidang perwakafan adalah sistem Financial Technology (FinTech) wakaf. Dengan adanya sistem tersebut dapat mempermudah calon wakif dalam berwakaf serta dapat meningkatkan minat masyarakat yang semula tidak berniat untuk wakaf menjadi tertarik untuk berwakaf. Selain itu, dana hasil wakaf tunai dapat menggerakkan perekonomian dengan memunculkan suatu bisnis start-up bagi mauquf alaih.

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“…Based on the argument that the Ahmadiyya group has destroyed the official theological teaching and dogmatic foundation of Islam, some radical groups named their actions the purification process of Islamic teaching. Ahmadiyya's violation defines this religious process (Atqa, 2010;Nawawi, 2018;Sirry, 2013).…”

Section: The Justifications For Victimizationmentioning

confidence: 99%

The Victimization of the Ahmadiyya Minority Group in Indonesia: Explaining the Justifications and Involved Actors

Regus

2020

Relig. J. Agama dan Lintas Budaya

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This article discusses the victimization of the Ahmadiyya minority community in Indonesia. This article can be considered as one of the crucial studies that analyze the problems faced by the Ahmadiyah minority group in Indonesia due to violence. This study's importance relates to academic efforts in understanding the complexities of the Ahmadiyya community's victimization in Indonesia. This study is also essential in providing input or recommendations for the state, social elements (NGOs), and the Ahmadiyah group. This article proposes the theory of violence as an analytical framework for understanding violence against the Ahmadiyah group. This article provides vital objectives in understanding two aspects of the victimization process of the Ahmadiyya group. First, justifications for the victimization is based on state and religious decrees. Second, the victimization process involves actors and institutions. Besides, this study was conducted using a systematic qualitative review as a method. The data has been collected through extensive reviews on previous studies, ethnographic reports, institutional reports, NGO reports, government, and media.

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Kebebasan Beragama di Indonesia (Studi Jemaat Ahmadiyah dalam Perspektif Majelis Ulama Indonesia dan Komisi Nasional Hak Asasi Manusia)

Abstract: This paper examines the meaning of religious freedom in

Cited by 8 publications

References 0 publications

Cultural Values as Approach to Forming an Attitude of Religious Tolerance: Legal Politics of the Right to Religious Freedom

Cultural Values as Approach to Forming an Attitude of Religious Tolerance: Legal Politics of the Right to Religious Freedom

Optimalisasi Potensi Wakaf Tunai sebagai Penggerak Bisnis Melalui Pengembangan Fintech Wakaf di Era Digitalisasi

The Victimization of the Ahmadiyya Minority Group in Indonesia: Explaining the Justifications and Involved Actors

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