Kebolehan Wanita Berkarir Dalam Pandangan Al-Quran

Abstract

This study discusses career women in the view of the Koran. This study focuses its study on the description of the conception of career women, its relation in the view of the Qur'an. The source of data in this study was obtained from the holy book of the Qur'an and several other sources in the form of supporting and comparison references in accordance with the research theme. This research is library research using a qualitative approach, which is trying to describe a variable, symptom or situation. The results of this paper show that Islam is a religion that is very flexible and understands women, where a career for women is okay as long as it does not go out of the corridor of Islamic teachings, namely avoiding things that are jahiliyyah such as mixing with men. foreigners (ikhtilath), showing off their genitals (tabarruj), softening the voice with the intention of attracting men's hearts, and being alone (khalwat) with non-muhrim which can cause slander. Then in its implementation, it must obtain the permission of parents (if not married) or husband, and maintain their views (ghadhdh al-bashar) and for reasons that do not conflict with Islamic teachings.

Integrasi Hermeneutika dan Ushul Fiqh dalam Istinbath Hukum Islam

“…Dalam sejarah manusia, belum ada satupun manusia yang dapat mengetahui dan menjangkau bahasa dunia ilahi, kecuali Nabi Muhammad dalam peristiwa mi'raj. Suatu ketika Nabi Musa a.s meminta kepada Allah agar menampakkan diri-Nya sesuai dengan permintaan kaumnya, maka seketika itu pula mereka disambar petir sebagai balasan atas bentuk kedhaliman (Gulen, 2013;Nareswari, 2015;Suwardi, 2015). Menurut ilmu teologi (kalam), bahwa Tuhan itu dalam kalam-Nya tidak menggunakan suara maupun huruf abjad.…”

Double Burden (Dual Roles) of Women in Domestic and Public: Perspectives Surah Al-Qasas 23 and Surah Al-Ahzab 33

“…This woman seeks meaning in her work, builds her identity, and achieves accomplishments that enhance her confidence and happiness. (Masripah, 2022) In Islamic law, Yusuf Qardhawi categorizes the legality of women working outside the home or pursuing a career as permissible. This can be interpreted as either recommended (sunnah) or obligatory (wajib) in specific circumstances, such as the case of a widow who has been divorced by her husband or to assist in the economic needs of the husband and the family.…”

“…While upholding the identity and dignity of women is vital, it should not be construed as a constraint on their ambitions and career decisions. (Masripah, 2022) According to Muhammad Mutawallī al-Sya'rawī, his interpretation of the verse suggests that women are preferably advised to stay at home and limit activities outside. This rule is considered to be applicable universally, without exceptions.…”

Analisis Kesetaraan Gender Dalam Al-Qur’An

“…Hal ini disebabkan multitafsir interdisipliner para peneliti barat yang mendeskripsikan kesetaraan gender di bidang sosial dan humaniora.Natascha Helena Franz Hoppen and Samile Andréa de Souza Vanz, The Development of Brazilian Women's and Gender Studies: A Bibliometric Diagnosis, Scientometrics, vol. 128 (Springer International Publishing, 21 November 2023), https://doi.org/10.1007/s11192-022-04545-w. Hasil penelitian terdahulu yang dilakukan oleh Masrifah memperlihatkan bahwa wanita boleh berkarir dengan isyarat tidak keluar dari regulasi syariat ajaran Islam, yaitu ikhtilath, tabarruj, dan khalwat dengan bukan muhrim (Masripah et al, 2022).…”

“…Wanita berusaha menemukan arti, identitas diri dan pencapaian dalam mendatangkan rasa percaya diri dan kebahagiaan. (Masripah et al, 2022) Al-Quran sebagai kitab umat muslim memang dijadikan pedoman dalam berbagai aspek kehidupan, salah satunya mengenai pembahasan terkait keseteraan gender antara pria dan wanita. Dengan demikian, dalam Al-Quran juga dibahas mengenai permasalahan ini dimana didapatkan kajian yang menyatakan bahwa Al-Quran merupakan salah satu kitab suci yang mendukung dan menghargai wanita dalam upaya mendapatkan posisi yang sejajar dengan pria, sesuai dengan derajat kemanusiaan secara universal.…”