1970
DOI: 10.19109/psikis.v4i1.2159
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Kesejahteraan Psikologis Pada Jemaah Pengajian Ditinjau Dari Religiusitas Dan Hubbud Dunya

Abstract: Psychological well-being is an important psychological element that supports individual total functioning. Psychological well-being is influenced by various factors including religiosity, and inversely proportional to psychological illness such as depression, anxiety, and materialism. This study aims to test the hypothesis of the relationship between hubbud dunya and religiosity with psychological well-being in the congregation of pengajian. The sample in this study is the congregation of pengajian by sampling… Show more

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Cited by 4 publications
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“…The meaning of life and hope become a mediator between spiritual experience and life satisfaction. The role of the religious experience dimension on psychological well-being is also in line with the research results of Azalia et al (2018) [32] in the recitation congregation. In this study stated that the most important aspects of religiosity were experience, worship, and morals with a value of p = 0.001 < 0.05.…”
Section: Discussionsupporting
confidence: 85%
“…The meaning of life and hope become a mediator between spiritual experience and life satisfaction. The role of the religious experience dimension on psychological well-being is also in line with the research results of Azalia et al (2018) [32] in the recitation congregation. In this study stated that the most important aspects of religiosity were experience, worship, and morals with a value of p = 0.001 < 0.05.…”
Section: Discussionsupporting
confidence: 85%
“…The aspects of religiosity that have a positive relationship with psychological well-being are aspects of worship, morals, and experience. In contrast, hypothesis testing between 51 hubbub dunya and psychological well-being shows that there is no significant relationship between the two (Azalia et al, 2018). Religiosity and anti-corruption intentions by looking at the moderating role of gratitude have also been studied by Humaira Mumtazah, Agus Abdul Rahman, and Sarbini found that religiosity and anti-corruption intentions are positively correlated (F= 154.1, p = .001, R2= .631), and gratitude as a moderator can increase the relationship between the two (R2= .668).…”
Section: Introductionmentioning
confidence: 83%
“…Ketika individu terbiasa dengan suatu rutinitas keagamaan dan kemudian mengalami ketidakrutinan, hal ini dapat menyebabkan gangguan psikologis seperti stres, kecemasan, dan rasa kekosongan. 23 Ditegaskan juga mencapai kedamaian batin menjelaskan bahwa hubungan yang kokoh dengan Al-Qur'an dan amalan-amalan keagamaan lainnya dapat memberikan ketenangan dan kedamaian batin bagi individu. Ketika individu tidak konsisten dalam mengamalkan ajaran-ajaran agama, hal ini dapat mengganggu keseimbangan psikologis mereka dan menimbulkan berbagai dampak negatif, seperti stres, mudah tersulut emosi dan rasa kegelisahan.…”
Section: Pengaruh Psikologi Santri Yang Tidak Mengamalkan Ayat Hīrziunclassified