Kiai dan Lingkungan Hidup; Revitalisasi Krisis Ekologis Berbasis Nilai Keagamaan di Indonesia

Abstract

The environment becomes an important part of human life, without which humans would not be able to survive in the world. However, with the greedy nature and economic libido makes people forget and neglect the risks that will be experienced. This happens because human awareness of their responsibilities as kholifah in charge of balancing the condition of the earth has vanished. This ecological awareness comes from the beliefs of every individual. So that the function of religion is expected to be a role of view in human life in order to preserve the environment as a form of ijtihad for the earth. The more so it can integrate the teachings of monotheism, and Sufism should be compounded with the teachings of fiqh so that the concept of an holistic-integral environment appears. In this case a religious leader has a very important role as an agent of change, as well as being able to provide confidence, motivation and solutions in restoring the ecological crisis that has plagued Indonesia and even the world. Although not all kiai have the same role, at least they have a breath of fresh air in an environmental problem with a religious perspective.

Jihad Ekologi Melawan Eksploitasi Tambang Emas Di Banyuwangi Sebagai Penguatan Green Constitution

“…Tokoh agamna dapat berperan sebagai, rujukan, motivator, dan pemberi solusi terhadap upaya pelestarian lingkungan (A. Romdloni & Djazzilan, 2019). Secara tidak langsung, cara pandang tersebut secara kuat merepresentasikan masyarakat sipil untuk melakukan kontrol sosial pada struktur dominan kapitalis.…”

“…Seperti disinggung Romdhoni, upaya pelestarian lingkungan ini tidak hanya bisa direalisasikan cara kerja sains dan teknologi belaka, melainkan bisa menggunakan sisi nilai-nilai spiritual ekologi (M. A. Romdloni & Djazilan, 2019). Dalam kaitan ini, agama berfungsi menguatkan keyakinan atas perjuangan yang dilakukan sehingga solidaritas warga yang menolak menjadi kuat.…”

Religion and Water Preservation: Tradition Studies Nahdhatul Ulama (NU) in Earth Alms in Daren Village Nalumsari Jepara

“…This activity invites the community to strive in preserving the environment (bi'ah strive) which is still referring to aqidah ahlussunah wal jamaah in detail to apply the values of tasawuth (moderate), tasamuh (tolerant), tawazun (balanced), and amar ma ' ruf nahi munkar. NU also developed the concept of environmental fiqh (Fiqih al bi'ah) which is expected to be able to return humans to love their environment, so that the living environment cannot be separated from the responsibility of humans who have faith and virtuous character [4].…”