KONSEP HAK ASASI MANUSIA DALAM ISLAM  (Mengungkap Korelasi Antara Islam Dengan HAM)

Zein, Yahya Ahmad

doi:10.25123/vej.1418

Cited by 1 publication

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“…Human rights, as stipulated in the Universal Declaration of Human Rights are seen as a product of western politicians, so they are not universally applied. The reluctance to apply it broadly and thoroughly is an excuse for defending plurality based on the right to independence, so that the uniformity of human rights is seen as deprivation of independence itself (Zein, 2015).…”

Section: Conception Of Human Rights At the Level Of Practical Interpr...mentioning

confidence: 99%

“…The Qur'an states that there should be no compulsion in religion and upholds freedom of religion e. Right to Social Security. In the Qur'an there are many verses that guarantee a minimum level and quality of life for the community Islam teaches the importance of respect and respect for fellow human beings, because Islam is a religion that liberates and humanizes humans (Zein, 2015). Awareness of the importance of respect and respect for fellow human beings and awareness of the importance of human rights appears together with awareness of the importance of placing humans as the central point of development (human centered development).…”

Section: Prioritizing Rights Over Obligationsmentioning

confidence: 99%

“…Historical records prove that Islam already knows what is called human rights (Ahmad Zein, 2015) as evidenced by the existence of a concrete agreement called the Medina Charter in 622 Masehi (Sukardja, 1995). In the charter, human rights are placed in the highest position (Danil Alfaruqi, 2017).…”

Section: Introductionmentioning

confidence: 99%

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Human Rights Conceptuality in Islamic and Western Reality Terminology

Alfian,

Muzaffarsyah

2023

JSPM

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Human rights are generally understood as rights that absolutely become basic rights where people inherently have rights because of their position as human beings which include aspects of nation, location, language, religion, ethnicity, and other statuses. There is a principled difference between human rights seen from an Islamic and western point of view. In fact, the root of the problem between Islamic and Western civilizations is not from the Islamic religion or not, but because of the different structural foundations that are used as a basis for both. Islam is against the social class system in any form. Meanwhile, the West always claims that the concept of human rights originates from their civilization. On the other hand, the Islamic world also claims that this concept originates from the original teachings of Islam. In applying the principle of justification, a paradigm shift is required from the exclusionist interpretation of international human rights law. However the authors mention that the points of similarity are far more general than the differences. Points of difference do not have to be avoided, but reconstructed in order to find common ground. In this way, Islam is compatible with the dynamics and developments of the times.Hak Asasi Manusia secara umum dipahami sebagai hak yang mutlak menjadi hak dasar dimana manusia secara inheren memiliki hak karena kedudukannya sebagai manusia yang meliputi aspek bangsa, tempat, bahasa, agama, suku, dan status lainnya. Ada perbedaan prinsip antara hak asasi manusia dilihat dari sudut pandang Islam dan Barat. Padahal, akar permasalahan antara peradaban Islam dan Barat bukanlah dari agama Islam atau bukan, melainkan karena perbedaan landasan struktural yang dijadikan landasan keduanya. Islam menentang sistem kelas sosial dalam bentuk apapun. Sedangkan Barat selalu mengklaim bahwa konsep hak asasi manusia berasal dari peradaban mereka. Di sisi lain, dunia Islam juga mengklaim bahwa konsep ini bersumber dari ajaran Islam yang asli. Dalam menerapkan asas pembenaran, diperlukan pergeseran paradigma dari penafsiran yang ekslusif terhadap hukum HAM internasional. Namun penulis menyebutkan bahwa poin kesamaan jauh lebih umum daripada perbedaannya. Titik perbedaan tidak harus dihindari, tetapi direkonstruksi untuk menemukan titik temu. Dengan demikian, Islam sesuai dengan dinamika dan perkembangan zaman.

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Section: Conception Of Human Rights At the Level Of Practical Interpr...mentioning

confidence: 99%

Section: Prioritizing Rights Over Obligationsmentioning

confidence: 99%