Konsep Nusyuz Menurut Al-Qur`An Dan Hadis (Kajian Hak dan Kewajiban Suami-Istri Dalam Rumah Tangga)

Khairuddin, Khairuddin; Salam, Abdul Jalil

doi:10.22373/ujhk.v4i1.10096

Cited by 4 publications

(3 citation statements)

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“…Sedangkan al-Qurthubi dalam kitabnya (w. 671 H) menjelaskan bahwa nusyuz istri yang disebut dalam QS An-Nisa" 34, berarti durhaka atau ingkar (Al-Qurthubi, 1996). Oleh karena itu, maksud potongan ayat (sekiranya kamu bimbang kedurhakaan dan sikap meninggi diri mereka (istri) daripada mematuhi apa yang diwajibkan Allah ke atas mereka, yaitu mentaati suami, maka...) ialah kedurhakaan dan meninggikan diri wanita (istri) dari mematuhi apa yang diwajibkan Allah ke atas mereka, seperti taat kepada suami, sehingga istri itu menimbulkan kemarahan suami (Khairuddin & Salam, 2021).…”

Section: Pertengahan (Iii-ixunclassified

Melacak Makna Nusyuz Dalam Al-Qur’an: Analisis Semantik Toshihiko Izutsu

Husna,

Sholehah

2021

jurnalnu

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This study aims to understand the meaning of nusyuz in the Qur'an through Toshihiko Istuzu's semantic study. This is because there are different solutions when nusyuz is carried out by the husband (male) and wife (female), which seems to be in favor of the male. To find out the cause of these differences, it is necessary to trace the deep meaning of the meaning of nusyuz. This research uses qualitative methods from library data (library research) to produce answers and conclusions from these problems. Meanwhile, the data analysis used content analysis, which resulted in the conclusion that there was no difference in the meaning of nusyuz between husband and wife. The difference is only found in the solution taken when the nusyuz is carried out by the husband or wife, as is common and is explained in the text of the dhahir verse of the Qur'an (Q.S. Al-Nisa' (4): 34 and 128).

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Section: Pertengahan (Iii-ixunclassified

Melacak Makna Nusyuz Dalam Al-Qur’an: Analisis Semantik Toshihiko Izutsu

Husna,

Sholehah

2021

jurnalnu

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“…In Indonesia, the term nusyuz is often associated with the wrongdoing of wives, whereas in the Quran, nusyuz is directed towards husbands who do not fulfill their obligations towards their wives. A husband who commits nusyuz is therefore violating his obligations to Allah and his wife (Khairuddin & Salam, 2021).…”

Section: Introductionmentioning

confidence: 99%

Nusyuz as the Cause of Domestic Violence: A Comparative Study of Islamic Law and Criminal Law

Rafianti

Sinaga

2023

Injurlens

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This article aims to explain the dynamics of Nusyuz as one of the reasons why domestic violence (KDRT) is allowed in the perspective of Islam, and further elaborates with a comparative study in the context of Criminal Law. This research uses a qualitative method with an approach to Islamic Law and Criminal Law in Indonesia. The data was obtained through in-depth exploration of regulations contained in the Qur'an, Hadith, laws, and other necessary legal sources through literature review and documentation. There are three main questions that this research seeks to answer: First, how is the legal regulation of Nusyuz in the context of Islamic Law; Second, how is the correlation between Nusyuz and domestic violence cases; Third, how is the settlement of Nusyuz cases related to domestic violence cases in the perspective of Criminal Law. This research shows that, first, the regulation of Nusyuz is very clearly stated through legal sources in the context of Islamic Law, but there are often misunderstandings in interpreting commandments, prohibitions, and choices of verses. Second, the correlation between Nusyuz and KDRT requires awareness of experiences of violence against women and close people in the household environment, although the phenomenon of violence against women is always identified with the nature of private space where the Nusyuz of husband and wife is a private space that, when known publicly, becomes a shame that must be hidden without considering the applicable legal provisions. Third, Nusyuz is often associated with cases of domestic violence if a wife who is nusyuz gives her husband various rights in treating her. Starting from the right to hit her, distance her, not provide her with good material and spiritual support, and finally the husband also has the right to divorce her. Of course, the wife remains the victim of exploitation, both physically, mentally, and sexually. This is exacerbated by the absence of clear rules in limiting the husband's rights, making it very possible for the husband to act arbitrarily in this matter. The solutions to prevent domestic violence include: First, understanding the obligations and responsibilities of both husband and wife in the household. Second, always being with the wife and inviting her to chat. Third, always saying good words and making her happy. Fourth, not hurting or hitting the wife in the face. The above things will not happen if the husband and wife understand their duties and responsibilities in the household and do not interpret verses as legal evidence for justifying domestic violence due to the inability to understand legal evidence that is sometimes only partially read.

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“…Selama suami dan istri saling memahami menghargai satu sama lain, maka pintu kebahagiaan akan selalu terbuka. Namun sebaliknya, jika pasangan tidak mau memahami atau menghargai satu sama lain, pintu kebahagiaan akan tertutup (Khairuddin 2021).…”

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Nusyuz Dalam Suami Istri Perspektif Al-Qur’an Dan Hadis

Multazam

2024

USRAH: J. Huk. Kel. Islam

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This article aims to understand the concept of nusyuz in husband and wife from the perspective of the Koran and Hadith. One of the family law topics covered in the Qur'an and hadith is the problem of nusyuz. Living together as a couple in a marriage relationship actually has positive and negative effects. The establishment of a comfortable, peaceful and lasting environment for both is a positive consequence, marital conflict often results in quarrels, heated discussions, and sometimes even physical and psychological violence, which can disrupt the harmony of husband and wife relationships and give rise to what is generally known as nusyuz. However, negative consequences also cause disharmony in marriage. Nusyuz can occur for a number of reasons, such as one party's entitlement to another, or dissatisfaction with how their partner is treated. This can also occur as a result of the husband's mistake in defending his wife. The problems that arise in nusyuz include stinginess and jealousy. To answer and conclude this nusyuz problem, this research uses qualitative methods by collecting data from library sources. The analysis was carried out using the content analysis method, which was then used to conclude the research findings. Keywords: Nusyuz; Husband and wife; Marital conflict.

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Konsep Nusyuz Menurut Al-Qur`An Dan Hadis (Kajian Hak dan Kewajiban Suami-Istri Dalam Rumah Tangga)

Cited by 4 publications

References 0 publications

Melacak Makna Nusyuz Dalam Al-Qur’an: Analisis Semantik Toshihiko Izutsu

Melacak Makna Nusyuz Dalam Al-Qur’an: Analisis Semantik Toshihiko Izutsu

Nusyuz as the Cause of Domestic Violence: A Comparative Study of Islamic Law and Criminal Law

Nusyuz Dalam Suami Istri Perspektif Al-Qur’an Dan Hadis

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