La cuestión funeraria islámica: el “enquistado” caso de la metrópolis madrileña

Montaño, Óscar Salguero; Lizano, Alba Siguero

doi:10.15366/reim2021.31.006

Cited by 4 publications

(2 citation statements)

References 5 publications

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“…This negotiation process between the State and Muslims in Spain took place prior to the arrival of migrant workers and their families from North Africa. Further, the men who negotiated the contents of the Cooperation Agreement were former university students born in MENA (Middle East/North African) countries, who had decided to stay in Spain after graduation, as well as people born in Spain, who had embraced Islam at a later stage in their lives, and who formed part of a Spanish Muslim elite at the time of the negotiations at the end of the 1980s and in the early 1990s (Salguero & Siguero, 2021).…”

Section: Islamic Nomocracy In the Perspective Of Modern Spainmentioning

confidence: 99%

Islamic nomocracy: from the perspectives of Indonesia, Spain and Russia

Wibowo

Dimyati

Absori

et al. 2023

LJIH

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The Indonesian Islamic nomocracy paradigm has a long history and a cultural relationship with the national struggle that coincides with political and religious orientations. The Islamic nomocracy is inseparable from the relationship between Islam and the state rather than being linked to Islamic doctrine and power. This research employed the normative sociological method. It used a philosophical approach from Barbour’s paradigm of the relationship between religion and science and Habermas’ thought on religion in public spaces. This research strives to analyze the Islamic nomocratic paradigm pattern prior to Indonesian independence as a crucial stage that influences the following eras, namely the post-independence era, the Old Order Era, the New Order Era, and the Post-Reformation era up to now. This research aims to find the basics and the development of the Islamic nomocracy in the Indonesian legal system. The roots of the Islamic nomocracy legal thought in Indonesia can be traced to the pre-independence era. In the development of Islamic kingdoms, there was a dialog and integration process between the Islamic nomocracy and the kingdom government. After the War of Java, the conflict and independence pattern was formed. Before Indonesian independence, the Islamic nomocracy thought developed into Pan Islamism which tended to be conical to legal formalization through the caliphate system. After Indonesia’s independence, some of the Islamic nomocracy legal thought recognized the state as one of the legal systems in Indonesia besides customary law and positive law. Then, Indonesia became a partly-Islamic Legal State with a constant up-and-down relationship with the state. The authors also completed this paper with perspectives of Spain and Russia as both have been ruled under Muslim governance.

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Section: Islamic Nomocracy In the Perspective Of Modern Spainmentioning

confidence: 99%

Islamic nomocracy: from the perspectives of Indonesia, Spain and Russia

Wibowo

Dimyati

Absori

et al. 2023

LJIH

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“…Therefore, the lack of burial sites is the biggest complaint voiced by Muslim communities (Comisión Islámica de España 2019; Consejo Consultivo de la Unión de Comunidades Islámicas de España 2014; Etxeberría et al 2007, pp. 168-72;Europa Press Sociedad 2021;Salguero 2021). In any case, in relation to the availability of space for Muslim burials, the situation in Spain is similar to that in other European countries Arab News 2020;Breemer 2021;Gilliat-Ray 2015;Savio 2020;Selby 2014).…”

Section: Availabilitymentioning

confidence: 99%

Dealing with Death in a Secular Society: The Case of Muslim Burials in Spain

Azcárate

Basterretxea

2023

Religions

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Death is not only a universal biological fact; for the individual it is the “event horizon”. This fact has important symbolic meanings and complex social consequences. Any society, secular or not, must manage this reality. What response is given to the question of religious phenomenon in general, and to funerary practices in particular, in a secular society in which individuals with different religious sensibilities coexist? This article aims to analyse the response given by the Spanish state to the questions raised regarding burials by Muslim communities, the most widespread minority group in Spain as a whole. This response, which would be framed within what could be called a ‘cooperation model’, has encountered some difficulties as a result of the territorial organisation of the Spanish state. Despite this, the willingness to cooperate on the part of both the administrations that make up the state and the Islamic communities has made a situation of stable coexistence possible.

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Cementerios musulmanes y derecho a la ciudad: necesidades y demandas de las comunidades musulmanas en España

Salguero

2023

Rev. Mus. Antrop.

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La cuestión funeraria islámica se conforma en España, así como en muchos otros países de Europa occidental, como una de las principales necesidades y demandas de las comunidades musulmanas y de su ciudadanía en general. En el caso español estas demandas van desde poder contar con un espacio donde enterrar a sus difuntos de forma acorde a las prácticas islámicas, hasta la mejora y adecuación de los recintos o una mejor gestión pública. Este texto clasifica los distintos tipos de cementerios musulmanes en España y analiza su situación actual. Tras ello, este texto estudia a partir de tres estudios de caso, los procesos de reivindicación en torno a la cuestión funeraria islámica; así como las diferentes dinámicas tanto de los actores detentadores del suelo, como de la ciudanía.

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La cuestión funeraria islámica: el “enquistado” caso de la metrópolis madrileña

Cited by 4 publications

References 5 publications

Islamic nomocracy: from the perspectives of Indonesia, Spain and Russia

Islamic nomocracy: from the perspectives of Indonesia, Spain and Russia

Dealing with Death in a Secular Society: The Case of Muslim Burials in Spain

Cementerios musulmanes y derecho a la ciudad: necesidades y demandas de las comunidades musulmanas en España

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