La Filiation généalogique (nasab) dans la société d'Ibn Khaldun

Hamès, Constant

doi:10.3406/hom.1987.368813

Cited by 7 publications

(1 citation statement)

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“…Th is form of change diff ers from the repetitive fusion and fi ssion pattern emphasised by early segmentary theory since it entails alliances, hierarchy and social diff erentiation (as well as fragmentation and dissolution on the other side). Hamès (1987) further elaborated the signifi cance of genealogy (nasab) and agnatic lineages for the development of 'as ̣abiyyah ('solidarity group' or 'esprit de corps') as mirrored in the writings of the Tunisian Muslim historiographer Ibn Khaldūn (fourteenth century AD).…”

Section: Closing Remarksmentioning

confidence: 98%

The Contemporary Structures and Historical Formation of the Khawlān and Jumā'ah Tribes in Sa'dah, Northwest Yemen

Brandt¹

2014

Anthropology of the Middle East

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Khawlān and Jumā'ah are two out of eight tribes of the Khawlān b. ' Āmir confederation in Southwest Arabia, the territories of fi ve of them being in Yemen and three in Saudi Arabia. Whereas the Yemeni tribes Munabbih, Sah ̣ār and Rāzih ̣ are well explored, little is known about the tribal structures of Jumā'ah and the homonymous tribe Khawlān. Th is article provides an overview of the present-day tribal structures of Khawlān and Jumā'ah, and traces their historical formation through comparison with the respective information available in the historical and geographical works of the Yemeni geographer and historian al-H ̣ asan al-Hamdānī, dating back to the tenth century AD. Th e results of this study show that Jumā'ah and Khawlān were historically open to processes of social, spatial and genealogical changes. Whereas Jumā'ah can trace its lineage directly back to the ancestor Khawlān b. ' Āmir, Khawlān tribe represents a much looser entity of mutual alliances, which corresponds to its lack of genealogical coherence. Among Khawlān and Jumā'ah, the rhetoric of shared 'ancestry' is thus to a greater or a lesser extent a statement of identity and follows the general Middle Eastern practice in conceptualising groups as kin.

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Section: Closing Remarksmentioning

confidence: 98%

The Contemporary Structures and Historical Formation of the Khawlān and Jumā'ah Tribes in Sa'dah, Northwest Yemen

Brandt¹

2014

Anthropology of the Middle East

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Evolution of Leisure Patterns in Morocco: From Traditional Spiritual Pilgrims to Contemporary Mall Wanderers

Danteur

2018

Mapping Leisure

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Anthropologie du pouvoir et généalogie de l’État. Deleuze et Guattari, lecteurs d'Ibn Khaldûn et de Clastres

Molino-Machetto

2021

Dialogue

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RésuméComment concevoir la généalogie de l’État sans réduire les sociétés tribales au statut d'ancêtres des sociétés étatiques ? À travers cette question, c'est la généalogie du pouvoir politique qui est en jeu. Chez Ibn Khaldûn, le pouvoir fait partie intégrante d'une ontologie qui ancre le politique dans le biologique. Lorsque Gilles Deleuze et Félix Guattari butent sur la séparation radicale entre les sociétés à État et sans État chez Pierre Clastres, ils empruntent à Ibn Khaldûn le concept d'esprit de corps qui leur permet de poser la relation entre les États et leur dehors. Il s'agira pour nous de dégager une anthropologie du pouvoir chez Ibn Khaldûn afin de mieux comprendre le rôle qu'il joue dans Mille Plateaux de Deleuze et Guattari.

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La Filiation généalogique (nasab) dans la société d'Ibn Khaldun

Cited by 7 publications

References 0 publications

The Contemporary Structures and Historical Formation of the Khawlān and Jumā'ah Tribes in Sa'dah, Northwest Yemen

The Contemporary Structures and Historical Formation of the Khawlān and Jumā'ah Tribes in Sa'dah, Northwest Yemen

Evolution of Leisure Patterns in Morocco: From Traditional Spiritual Pilgrims to Contemporary Mall Wanderers

Anthropologie du pouvoir et généalogie de l’État. Deleuze et Guattari, lecteurs d'Ibn Khaldûn et de Clastres

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