La religion en partage, la « couleur » et l' origine comme frontière

Timéra, Mahamet

doi:10.4000/etudesafricaines.16612

Cited by 18 publications

(4 citation statements)

References 7 publications

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“…These works have shown how the more or less permanent settlements of West and Central African migrants have contributed to a pluralization of the religious landscape and the introduction of new forms of religiosity (Coyault 2014;Bava 2016;Bava and Boissevain 2020;Berriane 2020). At the same time, the Christian and Muslim spaces used and shaped by sub-Saharan African migrants are usually neither publicly visible nor shared with locals (Timéra 2011;Berriane 2014;Coyault 2021).…”

Section: Religion Migration and Community Formation: Giving Meaning T...mentioning

confidence: 99%

African Perspectives on South–South Migration

Zeleke,

Smith

2024

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This book investigates the diverse and dynamic forms of migration within Africa. Centring themes of agency, resource flows, and transnational networks, the book examines the enduring appeal of the Global South as a place of origin, transit, and destination.Popular media, government pronouncements, and much of the global research discourse continue to be oriented towards migration from the Global South to the Global North, despite the fact that the vast majority of migration is South-South. This book moves beyond these mischaracterisations and instead distinctly focuses on the agency of African migrants and the creative strategies they employ while planning their routes within and across the African continent. Case studies explore the flow of resources such as people, money, skills, and knowledge throughout the continent, while also casting a light on the lived experiences of migrants as they negotiate their sometimes precarious and vulnerable positions. Underpinned by intensive empirical studies, this book challenges prevailing narratives and provides a new way of thinking about South-South Migration.Composed by a majority of scholars from the Global South, the book will be crucial reading for researchers, students, and policy makers with a focus on South-South Migration, Migration and Inequalities, Migration and Development, and Refugee and Humanitarian Studies.

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Section: Religion Migration and Community Formation: Giving Meaning T...mentioning

confidence: 99%

African Perspectives on South–South Migration

Zeleke,

Smith

2024

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“…Demgegenüber erfahren Migrant:innen aus der Subsahara-Region in der marokkanischen Gesellschaft eine soziale Abwertung (Therrien 2020). Mahamet Timéra (2011) stellt in Bezug auf die Lebenswelt der Senegales:innen fest, dass ‚schwarz' positionierte Migrant:innen in Marokko eine doppelte Stigmatisierung erleben. Obwohl sie oft die religiöse Zugehörigkeit zum malekitischen Islam teilen, wird race zur unüberwindbaren Grenze.…”

Section: Soziale Differenzlinien Entlang Von Race Und Classunclassified

“…Mit diesen Ereignissen entwickelte sich auch in der Wissenschaft ein Interesse an der Lebenswelt dieser Migrant:innen und in diesem Rahmen wurde erstmals auch Rassismus thematisiert (vgl. Khrouz/ Lanza 2015;Mourji et al 2016;Timéra 2011). Berichtet wird neben einer Diskriminierung auf dem Wohnungs-und Arbeitsmarkt auch von öffentlichen Beschimpfungen und Aggressionen (Kinder, die Steine nach Migrant:innen werfen), denen die Betroffenen alltäglich auf den Straßen ausgesetzt sind (Mourji et al 2016).…”

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Binationale Herkunft und Zugehörigkeit

Gilliéron¹

2022

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Biographische Aushandlungsprozesse im Kontext von Mehrfachzugehörigkeit -zwei Einblicke 4.1 Falldarstellung Leyla Bourgiba (Schweiz) 4.1.1 Kontext des Interviews -Arbeitsbündnis 4.1.2 Biographisches Portrait 4.1.3 Rekonstruktion der Lebensgeschichte 4.1.4 Zusammenfassung 4.2 Falldarstellung Abdoulaye Eden (Marokko) 4.2.1 Der Kontext des Interviews -Arbeitsbündnis 4.2.2 Biographisches Portrait 4.2.3 Rekonstruktion der Lebensgeschichte 4.2.4 Zusammenfassung 4.3 Zusammenfassende Betrachtung der Fallanalysen 5 Von Irritationen und Suchbewegungenbiographieanalytische Vergleiche 5.1 Sich des Stigmas bewusst werden 5.1.1 Natio-ethno-kulturelle Anderswerdung bezüglich race und ‚Kultur' 5.1.2 Die Bedeutung von Gender in Stigmatisierungsprozessen 5.1.3 Religion als (k)eine Differenzlinie 5.1.4 Die Bedeutung von class für das Erleben der Anderswerdung 5.1.5 Zwischen Sichtbarkeit und Unsichtbarkeit 5.2 Schule als sozialer Raum der Anderswerdung 5.2.1 Umgang mit rassistischen Äußerungen von Mitschüler:innen 5.2.2 Unterschied zwischen diskreditierten und diskreditierbaren Schüler:innen 5.3 Die Bedeutung der Familie 5.3.1 Familie als Raum der Mehrfachzugehörigkeit 5.3.2 Anderswerdung im Raum der Familie 5.3.3 Geschwister als Vergleichsfolie für die Selbstdarstellung 5.4 Freundschaftsbeziehung als ein ambivalenter Rückzugsort 5.4.1 Anerkennung durch Peers 5.4.2 Erfahrungen der Anderswerdung in Peerbeziehungen24 65 Die von Goffman eingeführte Unterscheidung zwischen stigmatisierten und normalen Personen ist als Perspektive zu lesen, um Ausschlussmechanismen zu analysieren.

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“…In the media, they are often not described as immigrants but as expats, referring not only to their privileges but also to a non-problematic migration (Khrouz 2019). This said, migrants from Central and West Africa are primarily marked as 'black' having a lower social status than Moroccans, although they often share the same religion (Timéra 2011). The media presents them as poor and illegal migrants stranded in Morocco on their way to Europe (Khrouz 2019).…”

Section: The Construction Of the Other In Switzerland And Moroccomentioning

confidence: 99%

Changing from Visibility to Invisibility—An Intersectional Perspective on Mixedness in Switzerland and Morocco

Gilliéron

2022

Genealogy

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In the context of intermarriage, mixedness can take different forms. Most often, it refers to a mix of class, religion, nationality, ethnicity or race in a couple. In this article, I go beyond a separate analysis of categories, analyzing the interrelation of these factors. The article discusses how and under which circumstances mixed children become visible in Switzerland and Morocco using a comparative and intersectional approach to mixedness. Based on 23 biographical narrative interviews, I analyze three situations of stigmatization: racialization, language practices and othering due to religious affiliation. Stigmatization processes due to mixedness, it is argued, are a relational phenomenon depending not only on markers such as ‘race’, ethnicity and religion but also on their interplay with gender, class, language and biographical experiences. The results suggest that mixed individuals have found creative ways to navigate their visibility: they normalize their binational origin, look for alternative spaces of belonging, emphasize their ‘Swiss-ness’ or ‘Moroccan-ness’, use languages to influence their social positioning or acquire knowledge about their binational origin in order to confront stigmatizations. The study reveals further that processes of othering due to mixedness are not only an issue in ‘Western’ societies that look back on a long history of immigration and have pronounced migration discourses. Even in Morocco, a country where immigration has so far been a marginal phenomenon, the importance of social hierarchies for the positioning of people of binational origin is evident.

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La religion en partage, la « couleur » et l' origine comme frontière

Abstract: VariaLa religion en partage, la « couleur » et l' origine comme frontière Les migrants sénégalais au Maroc Mahamet TimeraÉdition électronique

Cited by 18 publications

References 7 publications

African Perspectives on South–South Migration

African Perspectives on South–South Migration

Binationale Herkunft und Zugehörigkeit

Changing from Visibility to Invisibility—An Intersectional Perspective on Mixedness in Switzerland and Morocco

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