“…Critics argue that private resources were already shared in close social circles (e.g., ridesharing among friends, hitchhiking) before online platforms incorporating social relations into matchmaking business models and misusing the words sharing and community (Belk, 2014a(Belk, , 2017Scholz and Schneider, 2016). As such, several studies have described ideological tensions across sharing economy practices, between market-mediated exchange norms with aspects of profitmaximization, self-interest, and utilitarianism; and non-market social norms with elements of solidarity, mutuality, generalized reciprocity, and communal belonging (Albinsson and Perera, 2012;Eckhardt and Bardhi, 2016;Habibi et al, 2016;Herbert and Collin-Lachaud, 2017;Martin et al, 2015;Perren and Kozinets, 2018;Scaraboto, 2015;Schor et al, 2016). For instance, BlaBlaCar rebranded its ridesharing platform with a more mature visual identity emphasizing the personal connections (e.g., conversations), high levels of trust (almost as much as close social circles), and enriching exchanges between its community members, while hoping to justify its criticized commission (considered increasingly expensive for a "super low-cost travel network") with evermore convenient and efficient search functions (Butt D'Espous et al, 2018).…”