1955
DOI: 10.4159/harvard.9780674434400
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Law and Morality

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Cited by 41 publications
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“…This is often part of "contractual relations of reciprocity" between the spirits and humankind [63]. The "contractual relations of reciprocity" is just one example of the "legal relationship" that humans have with spirits [64] in which humankind does not hold a place of natural authority. In this sense, the spirits in Vhutanda SNS place ritual behavioural demands on custodians or humankind, and in return, humankind receives blessings, protection, rain, good health, governance and anything that they may desire.…”
Section: Discussionmentioning
confidence: 99%
“…This is often part of "contractual relations of reciprocity" between the spirits and humankind [63]. The "contractual relations of reciprocity" is just one example of the "legal relationship" that humans have with spirits [64] in which humankind does not hold a place of natural authority. In this sense, the spirits in Vhutanda SNS place ritual behavioural demands on custodians or humankind, and in return, humankind receives blessings, protection, rain, good health, governance and anything that they may desire.…”
Section: Discussionmentioning
confidence: 99%
“…In this context, Leon Petrazycki, for instance, defined law as an`imperative-attributive system' 69 and Gurvitch described the function of social symbols as intermediaries`expressing spiritual values embodied in social facts' 70 and eventually connecting the normative order of positive law with`the deepest of all levels of social reality, the level of the collective mind itself.' 71 The instrumental/symbolic rationality, imperative/attributive, facticity/ normativity, and other distinctions are further illustrated by the functionalist view of law as a positive normative system in which, unlike other normative systems, the idea of justice is materialized.…”
Section: Transvaluation Of Socio-legal Studies and Their Contemporarymentioning
confidence: 99%
“…62 It is possible to use the term "law" for labeling different mechanisms of social control, for grouping such realities which were sometimes described in the terms of "thieves' law", "children's law" under this heading. 63 Such uses of this term do not prove any factual similarity between the functions exercised by official (state) and unofficial (non-state) systems (to use the vocabulary of Alchourron and Bulygin 64 ). Nor has it proved the normative equivalence of these systems.…”
mentioning
confidence: 99%