2018
DOI: 10.3917/dec.pito.2018.01
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Le génocide des Tutsi du Rwanda

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Cited by 27 publications
(4 citation statements)
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“…This is exemplified by these remarks made by Bémériki, June 28, 1994 : « As a consequence, the enemy of our country, our common enemy, the Inyenzi-Inkotanyi, may take advantage and infiltrate among the population. » This perception fully justifies the call for the extermination of this ethnic component of Rwandan society which, in the space of a few decades, has gone from the status of an indigenous group to that of an invader to be slaughtered (Piton, 2018;Piton & Adjemian, 2018).…”
Section: The Designation Of Tutsi As Enemies Of Rwandamentioning
confidence: 58%
“…This is exemplified by these remarks made by Bémériki, June 28, 1994 : « As a consequence, the enemy of our country, our common enemy, the Inyenzi-Inkotanyi, may take advantage and infiltrate among the population. » This perception fully justifies the call for the extermination of this ethnic component of Rwandan society which, in the space of a few decades, has gone from the status of an indigenous group to that of an invader to be slaughtered (Piton, 2018;Piton & Adjemian, 2018).…”
Section: The Designation Of Tutsi As Enemies Of Rwandamentioning
confidence: 58%
“…As evidenced by these remarks made by Bémériki, June 28, 1994 : « As a consequence, the enemy of our country, our common enemy, the Inyenzi-Inkotanyi, may take advantage and infiltrate among the population. » This perception fully justifies the call for the extermination of this ethnic component of Rwandan society which, in the space of a few decades, has gone from the status of an indigenous group to that of an invader to be slaughtered (Piton, 2018;Piton & Adjemian, 2018).…”
Section: The Designation Of Tutsi As Enemies Of Rwandamentioning
confidence: 58%
“…des chefs de village ou de canton qui entendent se soustraire à l'obligation de contribuer au travail forcé et à la conscription (Beucher, 2012, p. 369). Les opérations statistiques ont en outre pu participer à imposer l'usage de catégories par la violence, à l'instar des catégories raciales (Cooper & Stoler, 1997, introduction) Le premier réclame l'abrogation de l'emploi de ces catégories raciales, alors que les seconds agissent au contraire en faveur de la différenciation, réclamant la promotion de leur groupe face aux Tutsi (ce dont témoigne la publication du Manifeste des Bahutu, en 1957) (Piton, 2019).…”
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