2016
DOI: 10.1080/13629387.2016.1158110
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Learned women: three generations of female Islamic scholarship in Morocco

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Cited by 17 publications
(3 citation statements)
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“…The university facilities and student housing originally resided and operated within the confines of the mosque and became a center of Islamic learning. Because many top Muslim intellectuals and philosophers of that time graduated from Al-Qarawiyyin University it became known as the premier educational institution in North Africa (Ahmed, 2016). Fatima Al-Fihri achieved enduring success in her goal of instilling academic and moral knowledge in the students of Al-Qarawiyyin University.…”
Section: Review Of the Literaturementioning
confidence: 99%
“…The university facilities and student housing originally resided and operated within the confines of the mosque and became a center of Islamic learning. Because many top Muslim intellectuals and philosophers of that time graduated from Al-Qarawiyyin University it became known as the premier educational institution in North Africa (Ahmed, 2016). Fatima Al-Fihri achieved enduring success in her goal of instilling academic and moral knowledge in the students of Al-Qarawiyyin University.…”
Section: Review Of the Literaturementioning
confidence: 99%
“…Whereas Krausen and al-Nahi place themselves somewhere in-between, Mattson's approach is in line with more conservative readings that excludes women from acting as imams. However, she joins a series of initiatives to enhance women's religious scholarship and authority in other positions and arenas in Iran, Nigeria, Indonesia, and Morocco in recent years (Ahmed 2016;Bano and Kalmbach 2012;Van Door-Hardner 2006;Rinaldo 2013;Kian-Thiébaut 2000). In some cases, such initiatives seek to open for women's broader religious authority and leadership, while in other cases they look to relegate women to separate fields of religious authority only relevant for women.…”
Section: Internal Debate On Women's Religious Leadership Also Among M...mentioning
confidence: 99%
“…The scientific tradition was still carried out and upheld as the country's asset at that time [39], [40], [41]. In line with that, ta'wil also developed in line with ulum kawniyyah which is more appropriate to be approached by methods such as qiyas, mantiq, and experiments with Islamic sharia frameworks such as avoiding illicit substances (haram), usury (riba), or things that are contained of gharar and maysir [42], [43].…”
Section: The Development Of Tafsir and Ta'wil To The Al-qur'anmentioning
confidence: 99%