Learning to consume Tibet

Lafitte, Gabriel

doi:10.1533/9781780634425.57

Cited by 3 publications

(2 citation statements)

References 0 publications

Supporting

Mentioning

Contrasting

Order By: Relevance

“…All of a sudden, Tibet is lauded as a potential anchor of identity and spring of spirituality. Not only has Tibetan Buddhism attracted a sizable number of Han converts, but the images of Tibet in mainstream media have also become highly aestheticised (Laffite ).…”

Section: Placing the Research: Tibet As Lifestylementioning

confidence: 99%

“…Yet, Tibet is caught in a liminal status between a relatively isolated, less ‘contaminated’ place and its susceptibility to the modern sensibilities of progress and development. Tibet, being what Oakes () terms a frontier landscape, conjures up romantic and nostalgic sentiments largely because it is perceived to be on the verge of being ruined – in reality, most sojourners are themselves involved in market activities, the commodification of Tibetan cultures, and the making of new consumption spaces, adding to the perceived ‘erosion’ of Tibet by broader market economy (Laffite ). Indeed, as Zhu and Qian's () study of Han ‘drifters’ in Lhasa shows, the Han who are attracted to ‘authentic’ Tibetanness do not necessarily contest the idea that Tibet would be incorporated into a broad network of places practising market‐based modernity.…”

Section: Placing the Research: Tibet As Lifestylementioning

confidence: 99%

See 1 more Smart Citation

Writing Tibet as Han Chinese sojourners: the discourses, practices and politics of place in an era of rapid development

Qian

Hong

2016

Geographical Journal

View full text Add to dashboard Cite

This paper engages with the debates on place, and develops an analysis of a corpus of writings on Tibet produced by Han Chinese writers, documenting their experiences of sojourning in Tibet. Recent literature in human geography has conceptualised place as a centre of meanings. Moreover, it has been recognised that place is implicated in the fashioning of the self. Following these theorisations, this article examines how the Han writers' senses of place for Tibet enable them to explore and fashion their identities, and build an alternative lifeworld to the allegedly alienated and rationalised life in the China Proper (neidi). This study puts forward its arguments in tandem with two theoretical perspectives. On the one hand, it suggests that place is a performance that coheres around constructed discourses and lived practices. Hence, this article analyses both the ways in which the Han writers' frame Tibet into a system of discourses and meanings, and how these discourses feed into routinised, lived practices at the level of the everyday life. On the other hand, this study also investigates how Tibet as place is situated in the tension between local particularity and the wide network of places that constitutes China's post‐reform transformation. The writers' texts play out a sense of place being eroded and on the verge of being ruined. Notably, they negotiate the restless transformation of Tibet in profoundly ambiguous and contradictory ways.

show abstract

Section: Placing the Research: Tibet As Lifestylementioning

confidence: 99%

Section: Placing the Research: Tibet As Lifestylementioning

confidence: 99%