2009
DOI: 10.1007/s10584-009-9587-1
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Linking Inuit knowledge and meteorological station observations to understand changing wind patterns at Clyde River, Nunavut

Abstract: Connecting indigenous and scientific observations and knowledge has received much attention in the Arctic, not least in the area of climate change. On some levels, this connection can be established relatively easily, linking observations of similar phenomena or of various effects stemming from the same cause. Closer examinations of specific environmental parameters, however, can lead to far more complex and difficult attempts to make those connections. In this paper we examine observations of wind at Clyde Ri… Show more

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Cited by 142 publications
(121 citation statements)
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“…Drought is probably also differently experienced by farmers cultivating different crops. http://www.ecologyandsociety.org/vol18/iss4/art22/ Associating different cultural ways of recording climate variability A better understanding of the culturally different approaches of climate variability is essential to ensure collaborative and participatory projects, combining indigenous and western knowledge (Barnhardt 2005, Berkes 2009, Gearheard et al 2010. In this study, Meru farmers did not express drought severity in terms of rainfall amount, but indirectly in terms of intra-specific crop diversity losses, which itself can be related to rainfall.…”
mentioning
confidence: 85%
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“…Drought is probably also differently experienced by farmers cultivating different crops. http://www.ecologyandsociety.org/vol18/iss4/art22/ Associating different cultural ways of recording climate variability A better understanding of the culturally different approaches of climate variability is essential to ensure collaborative and participatory projects, combining indigenous and western knowledge (Barnhardt 2005, Berkes 2009, Gearheard et al 2010. In this study, Meru farmers did not express drought severity in terms of rainfall amount, but indirectly in terms of intra-specific crop diversity losses, which itself can be related to rainfall.…”
mentioning
confidence: 85%
“…Indeed, indigenous knowledge on climate variability was valorized rather for its prospective value in seasonal rainfall forecasting (Orlove et al 2000, Roncoli et al 2002, Vogel and O'Brien 2003, Roncoli 2006) than for its accuracy in identifying past extreme climatic events as indigenous people experienced them. However, assessing the accuracy of the indigenous climate knowledge remains a largely untapped area (Huntington et al 2004, Gearheard et al 2010.…”
Section: Introductionmentioning
confidence: 99%
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“…Indeed, the past decade has seen a rapidly growing interest in the potential role of other knowledge forms to inform the decision-making process broadly across natural resource management arenas (Aswani and Hamilton 2004), but also specifically in relation to climate adaptation (Salick andRoss 2009, Naess 2013). This is not surprising given (1) the importance of local knowledge for illustrating to local communities the consequences of climate change and (2) the promotion of culturally appropriate adaptation policies to improve community acceptance (Reid et al 2009, Gearheard et al 2010, Boillat and Berkes 2013. However, as with science, the integration of other knowledge forms into policies and strategies for adaptation has been slow, at both national and international levels (Naess 2013).…”
Section: The Role and Trust Of Sciencementioning
confidence: 99%
“…Indigenous Knowledge Systems can be used to support climate change monitoring [3,8,24,25,28,78] and provide valuable sources of information regarding natural resources and environmental change [14,23,38,[79][80][81]. Studies have compared IKS and physical science to show how the involvement of local people and their understanding and observations can contribute to improved climate change analysis [22,82].…”
Section: Linking Datasetsmentioning
confidence: 99%