Retrospective narratives of change consistently emphasize the importance of religious devotion and spirituality in initiating sustained behavioral change, but little is known about the process by which religion and spirituality promote desistance from crime. The current project is designed to add to the knowledge of the relationship between religion=spirituality and behavioral change by systematically investigating the ways that men residing in a halfway house define the role of religion=spirituality as an emotion-coping mechanism in their desistance efforts. The qualitative data reveal that religion=spirituality is primarily used by these men currently undergoing behavioral change as a form of emotional comfort, a distraction from current stressors, and as factor demarcating the transition from deviance to a more conventional life. Suggestions for religious programming designed to stimulate behavioral changes are discussed.Criminological research has historically been concerned with forging a better understanding of the etiology of crime and delinquency, but recent efforts by criminologists have recognized the need to move beyond etiological explanations of crime and delinquency with the aim of increasing knowledge about the process of desistance from crime. While there is no shortage of explanations regarding the onset of criminal behavior, the research base explicating when, why, and how people stop committing crimes is less well developed. The termination of criminal and delinquent behavior, like the onset of