Gender and Love: Interdisciplinary Perspectives, Second Edition 2013
DOI: 10.1163/9781848882089_004
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‘Loving Many’: Polyamorous Love, Gender and Identity

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Cited by 6 publications
(3 citation statements)
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“…In a similar vein, research on CNM that draws feminist and queer scholarship unearths the importance of personal growth as well as a resistance to cultural ideals of (compulsory) heterosexual monogamous marriage (e.g., Barker, 2005;Cascais & Cardoso, 2012;Jackson & Scott, 2004;Klesse, 2006;Moors & Schechinger, 2014;Rosa, 1994;Wilkinson, 2010;. People who practice CNM are actively engaging with and resisting gender, sexuality, and relationship normative standards.…”
Section: Individual Growth and Developmentmentioning
confidence: 99%
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“…In a similar vein, research on CNM that draws feminist and queer scholarship unearths the importance of personal growth as well as a resistance to cultural ideals of (compulsory) heterosexual monogamous marriage (e.g., Barker, 2005;Cascais & Cardoso, 2012;Jackson & Scott, 2004;Klesse, 2006;Moors & Schechinger, 2014;Rosa, 1994;Wilkinson, 2010;. People who practice CNM are actively engaging with and resisting gender, sexuality, and relationship normative standards.…”
Section: Individual Growth and Developmentmentioning
confidence: 99%
“…Cultural ideals of heterosexual monogamous marriage also influence the ways in which gay men form romantic relationships, as some men (especially younger men) conform to these ideals that may not best fit their or their partner's preferences (van Eeden-Moorefield, Malloy, & Benson, 2016). Although CNM relationships can provide a space for resistance, Cascais and Cardoso (2012) found that during the initial stages of moving from monogamy to CNM (particularly polyamory), patriarchal reasoning (e.g., words marking ownership or power differentials) is often still present when people are describing their new relationship(s).…”
Section: Individual Growth and Developmentmentioning
confidence: 99%
“…In these two extracts, the participant discusses a different view of masculinity from Benito, as masculinity is performed with more dominance and control rather than equality and autonomy (Anapol, 2010). CNM are not exempt from dynamics of power and imbalance, as Cascais and Cardoso (2013) have shown, and some narrative repertoires might often imbued with benevolent sexism and patriarchal assumptions related to possession and power; they suggest this mostly happens in the discourses of "new" people to non-monogamies, therefore in the passage from monogamous relations to non-monogamous. Although there are narrative repertoires of "care" and "mentoring" within participants' accounts, there is also the risk that caring becomes paternalistic (Ziegler et al, 2014).…”
Section: Masculinity As Caring Partnersmentioning
confidence: 94%